 |
| :: Search :: |
 | |
| :: Contacts :: |
If you have questions about anything on this site, please feel free to ask!
|
 |
| |
|
|
|
Art&Esotericism >
Use_of_languages Evolution of the formal language
by (3873 reads) |  It is certain that one of the characteristics of human language is that it transforms as time goes by; to follow its historical changes, though, is not sufficient to set up a definitive study. Psychology is not enough either to establish the historical principles of language.
| | (Read More... |
Use_of_languages) |
|
Art&Esotericism >
Use_of_languages Initiatory languages
by (3476 reads) | « …there was, we were told, in every country deserving to be called civilized, an esoterical Doctrine, a system called Wisdom and those who dedicated themselves to its study and its teaching were called Wise men…»
| | (Read More... |
Use_of_languages) |
|
Esotericism_Reading >
Use_of_languages Symbolic language and initiatory growth
by (3578 reads) |  Symbolism in general and Masonic in particular, reaches us from a distantly ancient past; or, at least, this is what is continuously underlined in initiatory schools. Here, though, it is not a matter of believing or not to the fundamental precept of symbolic ancientness. Beyond any historical or scientific consideration, symbolism obviously appears very old.
| | (Read More... |
Use_of_languages) |
|
Eastern_Esotericism > Teosophy Secret Instructions to Probators of an Esoteric Occult School - IIb
by (3702 reads) |  The “Secret Instructions To Probators” is a book of teachings that between 1889-1890 H. P. Blavatsky wrote for the “inner Circle” of the Theosophical Society, also known as the “Occult School”. The teachings that we find here are exclusive and reserved to the Disciples on the “Probation’s Path”. Instruction no. II-b
| | (Read More... | Teosophy) |
|
Eastern_Esotericism > Teosophy Secret Instructions to Probators of an Esoteric Occult School - IIa
by (3497 reads) | The “Secret Instructions To Probators” is a book of teachings that between 1889-1890 H. P. Blavatsky wrote for the “inner Circle” of the Theosophical Society, also known as the “Occult School”. The teachings that we find here are exclusive and reserved to the Disciples on the “Probation’s Path”. Instruction no. II-a
| | (Read More... | Teosophy) |
|
Eastern_Esotericism > Teosophy Secret Instructions to Probators of an Esoteric Occult School - I
by (17189 reads) | The “Secret Instructions To Probators” is a book of teachings that between 1889-1890 H. P. Blavatsky wrote for the “inner Circle” of the Theosophical Society, also known as the “Occult School”.
The teachings that we find here are exclusive and reserved to the Disciples on the “Probation’s Path”.
Instruction no. I.
| | (Read More... | Teosophy) |
|
Art&Esotericism >
Use_of_languages Esotericism of the languages of Art, harmony and beauty
by (5671 reads) | Everybody has experienced a flash of intuitiveness in his life, even if at a low level. It is what we call to understand without knowing why. Thinkers, artists, scientists and observers have had the flash of intuitiveness that enlightened them with a sense of beauty and harmony.
| | (Read More... |
Use_of_languages) |
|
Hidden_History > Hidden History The Templar Diaspora, up to the confraternity of the Rose Cross
by (10613 reads) |  Following the thread of documents, we reach the conclusion that not all of the Templar Order was dissolved. Many warrior-monks entered the high ranks of other Orders, in Scotland and Spain, where they continued standing out for they courage and loyalty. Others, it is said, found hospitality in the Confraternities of Freemasons, where they continued erecting Churches and Cathedrals.
Since the knights templars were ordained monks, some could return in the shadow of monasticism. The re-joining of the Templars to the monastic Order obtained a Bull of acknowledgment from the pope who succeeded to Clement V, the one who wanted their dispersion . According to the author of the essay, though, the transformation of the ‘Ordo Templi' (Order of the Temple) didn't stop; it led to the intimate mysticism that originated the Rosicrucian Confraternity.
| | (Read More... | Hidden History) |
|
| |
