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 | Carry the Teaching to the crossroad! |
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“How, then, O Lord, to spread Thy Teaching? How, then, O Lord, to find those for whom it is predestined to apply Thy Word for fulfillment?”
And the Lord said in reminder, “A hermit searched for one to whom to entrust the Revelation. And he took the scroll and placed it at the crossroad ....
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 | The Warrior unchanged in joy and in suffering |
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He is so absorbed in his mission that his striving carries him over all obstacles upon the wings of success.
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| Happiness, the negation of suffering |
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Happiness consists of serving the deliverance of the humankind.
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| Suffering in the initiatory Teaching |
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An oriental Master used to teach: "happiness originates from the abandonment of desire". Since unhappiness is the result of ignorance and it creates errors, we can say that suffering is the result of ignorance; on the contrary, happiness is the result of Wisdom.
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 | The Journey through the Great Work /2.5 |
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From Ars Muratoria to Ars Pontificia, solving aspect for all the issues raised by Mystic Cosmogony
So far we have outlined the contents shared by any Mystic Cosmogony; aspects of languages and emotions that every man experiences during his psychological childhood as an answer to wonderful things and in his search for the fleeting sense of life.
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| Secret Instructions to Probators of an Esoteric Occult School - IIb |
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| The “Secret Instructions To Probators” is a book of teachings that between 1889-1890 H. P. Blavatsky wrote for the “inner Circle” of the Theosophical Society, also known as the “Occult School”. The teachings that we find here are exclusive and reserved to the Disciples on the “Probation’s Path”. Instruction no. II-b |
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 | Advancing in order to return |
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| The Way of the Sword |
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| The Path of the Right Hand |
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 | The Grail of the Alchemist and the speculative Worker |
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| The spiritual Alchemist and the speculative Worker have a postulate in common. The former calls it: ‘the transmutation of metals’ (to purify one’s character); the latter calls it: ‘the smoothing of the stone’ (to sublimate one’s character). This means to use different ‘instruments’ in order to reach the same goal. |
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| Talking about the Soul /2 |
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Definition of the Soul - What is the Soul? Can we define it? What is its Nature? - The Christ within - Manifestation of the Subjective Aspect in Man
When humanity is assured of divinity and of immortality, and has entered into a state of knowledge as to the nature of the soul and of the kingdom in which that soul functions, its attitude to daily life and to current affairs will undergo such a transformation that we shall verily and indeed see the emergence of a new heaven and a new earth. |
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| Karma of merit and demerit |
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| Even when the popular conscience wanted to get hold of the archetype-spiritual idea, it confused most of the ascetic realities with the fog of imagination. The metaphysic of the spiritual thought disappeared among intricate formulations with an expression far too human.
In this way, oneiric vision and myths ended up by covering with fantastic fabrics the Idea of an archetype beyond this world, which was confused with old tribal memories. The latter became the rudiments of the first ‘lesser traditions’.
The formula of merit and demerit is one of the many dialectic mistakes of those ‘traditions’. It has caused the decadence of the karmic principle of loss and acquisition of conscientious qualities in the commercial contest of prize and punishment. This is not acceptable to those who consider the value of an individual conscience as a sum of abilities which can’t be acquired by clauses of remission or indulgence. Especially if we think that the quality of a conscience is given by the clearness of its substance and the purity of its vibration (the silent sound). Therefore it is quite daring to attribute its merits to the moral conditions originated by a profession of faith or another. |
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