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 | Inconsistency of virtual initiations |
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... what I think, but that is my opinion, is that a true initiatory organization should never refuse the initiation to those who prove to be spiritually suitable to receive it only because they cannot afford the enrolment and a monthly fee that is beyond their possibilities. Not all initiatory organizations are the same. Fortunately there are some, in my experience, which are within everyone’s reach, rich and poor.
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 | Imago Templi / 6.20 |
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The Number Ten, Harmony and the achievement of the complete state of ‘Being’.
With this paragraph we enter the 3rd Level of interpretation, that of Initiate Master Builder.
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| The Journey through the Great Work /3.2 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
On the contrary of what we think, it is necessary to refuse and disown the exoteric isolation of the High ritual Chambers and to understand the invisible connections of the initiatory activities through which Esoteric Philosophy joins in the Scottish Pyramid the commitment of initiates of different levels and abilities.
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| The Journey through the Great Work /3.1 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
When in the evolution of the Human Kingdom the air element of the thought got in contact with the fire element of the spirit, an aqueous and voluble element appeared in the lower levels of the mind; it still accompanies Personality up to its complete individualization. |
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| Anamnesis of the inner reawakening |
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... I wonder if being an initiate represents the "sine qua non" condition... or isn't it enough to have a pure and simple love for knowledge, beyond any material interest.
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| Priest exorcist and magician |
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| What is the difference between a priest exorcist and a magician? Some people say that they are the same thing for the purpose of the elimination of negativity...other people say that we need to go to the magician in cases of bad luck, whilst we need the priest in cases of paranormal phenomena (smell of rotten meat, unexplainable noises, presences, etc.)... Some magicians sustain the existence of spirits and demons; others also mention the negative energies of nature and macrocosm (which are not entities, but pure energies)...not to mention the Church, which says that magic is always an instrument of the devil...could you please answer these questions... I am keen on paranormal phenomena, but I am realizing that the more I try and enquiry on this subject the less I understand, because of the opposite opinions on the matter. |
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| Freemasonry and Nazism |
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 | What does “Quattuor Coronati” mean |
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| The martyrdom of the Four Crowned – Sancti Quattuor Coronati – Esonet Project and Quattuor Coronati
Each Masonic Communion constitutes a (unique) Quattuor Coronati Lodge or Sancti Quattuor Coronati, in order to promote initiatory research and culture… |
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| Importance of the inductive method |
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| Q: If I may I would like to ask you a question on one of your writings [...] In your opinion, how much is actually perceived through study, even the most thorough and careful one, if this activity is not completed by interaction and live exchange that somehow determines, by the tone, presence and charisma (not only the meaning of words), the vibrations and perceptions that we can only have in a gathering of people (or souls)? [...] Personally I think that we must work just as thoroughly in order to prevent this from happening, through a ‘school’ of behavioral ethics that teaches us not to fall in the traps of our personality, which, especially at the lowest levels, we carry like a heavy burden… |
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 | Symbolic language and initiatory growth |
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| Symbolism in general and Masonic in particular, reaches us from a distantly ancient past; or, at least, this is what is continuously underlined in initiatory schools. Here, though, it is not a matter of believing or not to the fundamental precept of symbolic ancientness. Beyond any historical or scientific consideration, symbolism obviously appears very old. |
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 | Aura and service |
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| In the prologue that introduces this subject we established the reasons for our research, aimed at reaching at least two goals. We intend to discover the potentiality of the conscience, in order to improve the latter through suitable methods; also to recognize our subtle identity by differentiating it from the material identity. |
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| Towards the inner transmutation |
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| The initiatory teaching on the two hemispheres of East and West is connected by the duty to acknowledge oneself, not only as an ephemeral physical entity, but also as an expression of eternal energy.... |
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