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 | World of Noise – World of Silence |
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The Rule of Silence - Understanding the animal instinct - Lower and higher psychism - Visualization and meditation
The agent that shapes Nature with meanings is silence. Languages, as well as their degeneration, make the world of chaos. For this reason the first golden rule is the Rule of Silence. Indeed, through silence the (inwards) hearing intensifies. |
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 | The Heroic Path |
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...for some time I have been following your exchange of messages and I appreciate your position in standing up to emotional and often messy criticisms... I find that your sword is of good workmanship although your fencing lacks strength.
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| The inner disciple |
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... What I would really like is to find a master.
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| Imago Templi / 6.17 |
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Seven, the Number of the Hierarchy in the Human Kingdom
Whilst the Cloth of the Initiate is represented by the number 6, as we have seen in the previous chapter, when we include the presence of the Point of Light where everything originates from, the One, the Number 7 appears. |
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| The Sensitive Sphere |
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The sensitivity of the Ego and that of Personality - The natural and initiatory Paths - The descent in the lower worlds - By-passing the mind - In order to get out we need to get in - The recognition of the models
Let's start outlining this argument with the awareness that it is not so much about knowing, feeling, listening to certain notions, but rather about employing them on ourselves shortly. Therefore we will carry out this recognition in general terms. In an abstract being, in a certain region of space that we cannot and do not want to quantify, an organ of sensation appears. It would be easier for us to call it perception but in actual fact it is not perception yet. A sensitive being that appears like a dot. |
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| ‘To die as oneself’, the highest virtue of an initiate |
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| Before we can talk about initiatory virtues we should explain what initiation and initiatory identity are.
There are different opinions on initiation. Some are symbolic; they last the time of a ceremony and only require the physical presence of the postulant. Some are integral, slow and complex, because they imply the transformation of the being, who ‘dies as himself’.
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 | Functions of a Master |
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| The teaching is necessary. It can be of different levels depending on the ability to interact of the apprentice and the master (empathy bridge called ‘mental synchrony’). The roles are indispensable. The ability of the apprentice is not to carry out orders (he is not a dog to be trained) but to ask the right questions; when the master answers them he can transmit his teaching and therefore himself. |
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 | From knowledge to mental liberation, stage 3 |
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| It is important to master languages because they are the means used to express thoughts. They must be considered as a living expression of man. Man’s identity, as we said before, is not in the body but in his thoughts and it is expressed through words or codes, symbols, artistic deeds, conventions or praxis. |
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| Comments on the Pyramidal Hierarchy |
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| The subject of this work is the analysis of the pyramid symbol, which, in its apparent simplicity, is the synthesis of a wider concept linked to the idea of hierarchic order. An idea, or the symbol that represents it, is generally ‘personalized' through opinions and interpretations given by those who have lost the objective meaning of the idea itself.
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| The genesis of initiatory Freemasonry |
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| The article tries to bring to light how the hermetic-spiritual mysteries of the Illuminati joined the art secrets of the Freemasons, transforming a guild of craftsmen into a huge initiatory container that must be read and interpreted in the correct way. |
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| From knowledge to mental liberation, stage 7 |
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| The most significant step for personal progress is to acknowledge that we know nothing (nothing substantial). To discover that we don’t know is the flash of intelligence that prepares us to welcome all that is new and unknown with modesty. On the contrary, to be satisfied with what we know is the anteroom of intellectual sleep. The people who don’t feel curious for the new and different, or don’t feel inside them the drive towards harmony and beauty, think that to perfect themselves is a chore that they can’t face. |
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| The mirror of others |
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