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 | The Journey through the Great Work /3.2 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
On the contrary of what we think, it is necessary to refuse and disown the exoteric isolation of the High ritual Chambers and to understand the invisible connections of the initiatory activities through which Esoteric Philosophy joins in the Scottish Pyramid the commitment of initiates of different levels and abilities.
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| The Journey through the Great Work /3.1 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
When in the evolution of the Human Kingdom the air element of the thought got in contact with the fire element of the spirit, an aqueous and voluble element appeared in the lower levels of the mind; it still accompanies Personality up to its complete individualization. |
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 | Anamnesis of the inner reawakening |
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... I wonder if being an initiate represents the "sine qua non" condition... or isn't it enough to have a pure and simple love for knowledge, beyond any material interest.
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| Imago Templi / 6.19 |
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The Number Nine, perfection
The primitive Yod is supported by nine pillars. These nine pillars are placed in the nine directions of the world. They are placed in right lines, Three in each direction and one in the center. These three points placed as a square make nine, which are in actual fact eight. They are the thrones of the sacred Yod.
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| Imago Templi / 6.18 |
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Number Eight, from the Sign of Chaos.
We have seen the eight-pointed Star as the Sign of Chaos. But to simply stop at that first and far too synthetic statement would not allow the researcher to completely and exhaustively own the meaning hidden in that shape.
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 | Comments on Initiation |
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| For the initiate, Initiation has a unique meaning and purpose; it originates from a unique source and brings always the same results. |
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 | The Initiatory Community |
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According to the principles of our School the (initiatory) Community is made of ‘Groups' of Aspirants that ‘revolve' around a central nucleus managed by an Elder Brother, irradiating harmony (love) and knowledge, which is ‘recognized' as a Master. Both an Advanced Brother – a Master – that manages a Community, and an Instructor – an advanced Disciple – that manages a Group of Aspirants or lesser initiates, don't represent in any way themselves, an ideology or a personal point of view based on opinions. On the contrary, they both represent an ever bigger ‘ability' to reflect the Hierarchic Teaching on their Brothers.
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| Wolves disguised as lambs |
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| So, who sees the true Light? The pure at heart, I would say. Of course we all think we belong to this category. Or don’t we? |
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| Orgonomy and protective techniques |
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| I would say that this topic is the keystone of the whole initiatory system.
If we strip it of the dialectic frills that characterize mysticism, we might compare it to hygiene, which is the essential support for medicine. And this is a true statement, like it is true that orgonomy supports the mental hygiene of the initiate.
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 | Secret Instructions to Probators of an Esoteric Occult School - IIa |
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| The “Secret Instructions To Probators” is a book of teachings that between 1889-1890 H. P. Blavatsky wrote for the “inner Circle” of the Theosophical Society, also known as the “Occult School”. The teachings that we find here are exclusive and reserved to the Disciples on the “Probation’s Path”. Instruction no. II-a |
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| Initiatory history of Freemasonry |
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| The author takes us on a journey which goes from the operative Masonry to the esoterical meanings of Ars Muratoria, Ars Regia and Ars Pontificia. From the reading of ancient manuscripts other considerations, of a more pragmatic nature, can also be derived. One of them is that in history causes do not always coincide with events. Sometimes, therefore, causes and facts are contradictory. This seems to happen in Freemasonry, where many practices given out as a fact turn out to be unfounded. When we read the ancient main points of the Freemasonry, the so-called primitive, we find the rules that directed the life of the Freemason in his professional, initiatory and family relationships. In other words, the rules that connected children and wives of the master mason to the Brotherhood of the Freemasons. In the rules between the family and the Freemasonry we find a forgotten aspect. It is what we can call the initiatory consideration for women.
Female initiation, even though is acknowledged in ancient manuscripts, is still cause of contradictions and it feeds a religious misogyny which contradicts the origins of Freemasonry. The Freemason will make his own judgement on its value. |
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| Freemasonry, Church and Monarchy |
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