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 | Carry the Teaching to the crossroad! |
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“How, then, O Lord, to spread Thy Teaching? How, then, O Lord, to find those for whom it is predestined to apply Thy Word for fulfillment?”
And the Lord said in reminder, “A hermit searched for one to whom to entrust the Revelation. And he took the scroll and placed it at the crossroad ....
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 | The Warrior unchanged in joy and in suffering |
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He is so absorbed in his mission that his striving carries him over all obstacles upon the wings of success.
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| Happiness, the negation of suffering |
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Happiness consists of serving the deliverance of the humankind.
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| Suffering in the initiatory Teaching |
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An oriental Master used to teach: "happiness originates from the abandonment of desire". Since unhappiness is the result of ignorance and it creates errors, we can say that suffering is the result of ignorance; on the contrary, happiness is the result of Wisdom.
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 | The Journey through the Great Work /2.5 |
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From Ars Muratoria to Ars Pontificia, solving aspect for all the issues raised by Mystic Cosmogony
So far we have outlined the contents shared by any Mystic Cosmogony; aspects of languages and emotions that every man experiences during his psychological childhood as an answer to wonderful things and in his search for the fleeting sense of life.
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| Imago Templi/ Book 5 - IV part |
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The qualities of the Logoi in the Menorah (Part 2) – The Four Keys for the interpretation of the Humankind / Method – The Four Castes in the Esoteric System and the Initiatory Rule
Continuing in our journey we find the qualities of the Planets and how they manifest themselves.
The first manifestation, from the point of view of the individual – which is an inverted version of the real aspect – is made of the Aspects that manifest themselves more visibly in man and that he can recognize around himself. Indeed, man is the unconscious cause of many effects in the five Kingdoms of Nature that surround him.
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| The Dharma: 3 stages of universal Initiation |
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| The Dharma is a natural and intelligent function of the being. It is expressed in the acknowledgement of duties that can be of a superior nature, such as the spiritual ones, or impersonal such as those destined to sociality, or personal or familiar. The highest form of duty is «for the benefit of humankind». Its first impulse is characterized by a confused spontaneousness that must be replaced by a form of synergic coordination among every participant and the creative use of intelligent analysis. |
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 | Ritual representation and theurgic practice |
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 | Finding the Secret Fire |
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| The Royal Art is an operating method and not pure mental speculation. |
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| Jealous deities |
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| Realism of the initiatory Path |
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| : «B. Spinoza considered the idea in itself, without any relation to the person perceiving it, who should renounce any criterion of idealistic embellishment.»
Knowledge doesn’t know compromises; therefore the principles of emotion and devotion don’t belong to it. On the other hand, to know doesn’t mean exasperated rationality either, which makes man unable to perceive what animates (moving it) every living phenomenon.
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| Summer solstice, feast of Light |
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| We know that the term Light can be interpreted from many points of view, such as creativity, wisdom, beauty, intuition, heat, love, magnetic attraction, knowledge. In any case it is a group of virtues that we might consider as the unit of measurement of the real progress of every man in the initiatory scale, which is expression of his own conscience development |
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