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------| Inconsistency of virtual initiations || Imago Templi / 6.20 || The Journey through the Great Work /3.2 || The Journey through the Great Work /3.1 || Anamnesis of the inner reawakening || Imago Templi / 6.19 || Imago Templi / 6.18 || Carry the Teaching to the crossroad! || The Warrior unchanged in joy and in suffering |------
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Question & AnswerInconsistency of virtual initiations
... what I think, but that is my opinion, is that a true initiatory organization should never refuse the initiation to those who prove to be spiritually suitable to receive it only because they cannot afford the enrolment and a monthly fee that is beyond their possibilities. Not all initiatory organizations are the same. Fortunately there are some, in my experience, which are within everyone’s reach, rich and poor.

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FreemasonryImago Templi / 6.20
The Number Ten, Harmony and the achievement of the complete state of ‘Being’.

With this paragraph we enter the 3rd Level of interpretation, that of Initiate Master Builder.

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FreemasonryThe Journey through the Great Work /3.2
Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.

On the contrary of what we think, it is necessary to refuse and disown the exoteric isolation of the High ritual Chambers and to understand the invisible connections of the initiatory activities through which Esoteric Philosophy joins in the Scottish Pyramid the commitment of initiates of different levels and abilities.
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FreemasonryThe Journey through the Great Work /3.1
Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.

When in the evolution of the Human Kingdom the air element of the thought got in contact with the fire element of the spirit, an aqueous and voluble element appeared in the lower levels of the mind; it still accompanies Personality up to its complete individualization.
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Question & AnswerAnamnesis of the inner reawakening

... I wonder if being an initiate represents the "sine qua non" condition... or isn't it enough to have a pure and simple love for knowledge, beyond any material interest.

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FreemasonryArt and Ars Regia
Whilst reading the text that a Br. Wrote, I found the following statement: '...Perhaps this is why Royal Art is an art rather than a DIY handicraft...'; I am quoting it to show how sometimes, quite superficially, misguiding comments are based on errors of interpretation (based on personal opinion, rather than on the cross-check of definite references, which is the common practice for an esoteric researcher); these comments create doubts rather than light.
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Art & EsotericismInitiatory languages
« …there was, we were told, in every country deserving to be called civilized, an esoterical Doctrine, a system called Wisdom and those who dedicated themselves to its study and its teaching were called Wise men…»
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FreemasonryThe ritual Laver (the sacred Washing)
Is there a way to “purify oneself” from the blemish of sins? There is, according to western mystic and mysteriosophical traditions. In oriental tradition, as well, it is possible to ‘wash’ the chakras from the karmic negativeness. Of course methods vary from a current of thought to another, because of their cultural difference, religious views and intimistic tendency. In spite of all, though, it’s easy to distinguish between the various exoteric methods (external and symbolic) and the esoteric one (inner and effective). This essay outlines the two methods of the “ritual laver”(sacred washing). The former is an exoteric baptism which can be repeated every time it is necessary. Therefore every day and also many times a day. It uses the water element to encourage an induced visualisation to ‘purify’ the energetic centres of the astral body. The latter is an initiatory baptism. In this the Adept uses the catalyzing power of the fire element to induce a direct visualisation which, through the use of inner light, burns the dross of the ethereal body.
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FreemasonryInitiatory history of Freemasonry
The author takes us on a journey which goes from the operative Masonry to the esoterical meanings of Ars Muratoria, Ars Regia and Ars Pontificia. From the reading of ancient manuscripts other considerations, of a more pragmatic nature, can also be derived. One of them is that in history causes do not always coincide with events. Sometimes, therefore, causes and facts are contradictory. This seems to happen in Freemasonry, where many practices given out as a fact turn out to be unfounded. When we read the ancient main points of the Freemasonry, the so-called primitive, we find the rules that directed the life of the Freemason in his professional, initiatory and family relationships. In other words, the rules that connected children and wives of the master mason to the Brotherhood of the Freemasons. In the rules between the family and the Freemasonry we find a forgotten aspect. It is what we can call the initiatory consideration for women. Female initiation, even though is acknowledged in ancient manuscripts, is still cause of contradictions and it feeds a religious misogyny which contradicts the origins of Freemasonry. The Freemason will make his own judgement on its value.
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Question & AnswerThe science of empty spaces
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Mysteries of the BuildersThe Great "Books of Stone"
The Mysteries of the Masons /1

The author illustrates the link (bridge) between the invisible geometries of Cathedrals and the “Royal Secret” of the Master Masons. This is an “initiatory Secret” that once again backs up the spiritual identity of mankind. This essay focuses on the ideas of the Master Masons, architects and initiated who conceived the meaning of the shapes of the Temples, distinguishing them from the mythologies of their labourers. In this way they separated the initiatory essence of the Builders of the great stone products from the imaginary of the people who manually constructed them.
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Eastern Esotericism ReadingTalking about the Soul /2
Definition of the Soul - What is the Soul? Can we define it? What is its Nature? - The Christ within - Manifestation of the Subjective Aspect in Man

When humanity is assured of divinity and of immortality, and has entered into a state of knowledge as to the nature of the soul and of the kingdom in which that soul functions, its attitude to daily life and to current affairs will undergo such a transformation that we shall verily and indeed see the emergence of a new heaven and a new earth.
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