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 | Carry the Teaching to the crossroad! |
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“How, then, O Lord, to spread Thy Teaching? How, then, O Lord, to find those for whom it is predestined to apply Thy Word for fulfillment?”
And the Lord said in reminder, “A hermit searched for one to whom to entrust the Revelation. And he took the scroll and placed it at the crossroad ....
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 | The Warrior unchanged in joy and in suffering |
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He is so absorbed in his mission that his striving carries him over all obstacles upon the wings of success.
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| Happiness, the negation of suffering |
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Happiness consists of serving the deliverance of the humankind.
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| Suffering in the initiatory Teaching |
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An oriental Master used to teach: "happiness originates from the abandonment of desire". Since unhappiness is the result of ignorance and it creates errors, we can say that suffering is the result of ignorance; on the contrary, happiness is the result of Wisdom.
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 | The Journey through the Great Work /2.5 |
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From Ars Muratoria to Ars Pontificia, solving aspect for all the issues raised by Mystic Cosmogony
So far we have outlined the contents shared by any Mystic Cosmogony; aspects of languages and emotions that every man experiences during his psychological childhood as an answer to wonderful things and in his search for the fleeting sense of life.
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 | The Beauty in the eyes |
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| An objective truth or reality (Kant’s ding an sich) is based on three requirements: Fairness, Beauty and Harmony. The architectonics of the Idea originates from this One but Trine order. And only the Idea expresses the rest. |
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 | Ritual representation and theurgic practice |
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| Considerations on the mysticism of essence and on the Carmelite mysticism |
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| When we talk about Christian mysticism we must first of all draw a distinction. There are two different issues: one is the ‘mysticism of essence’, the Rhine-Flemish mysticism founded on the deep integration of the divine inside the soul. Another issue is the so-called ‘mysticism of feeling’, where the divine You is considered in a nuptial relation with the soul... |
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| Esotericism of the 4 Journeys in the Masonic Initiation |
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Esonet Conference 2003: First Meeting
The “journey” is the metaphor of a way to the “search” for truth or sacredness. The “journey” is always accompanied by two other symbols: the first is the walk, path or way; the second is the traveller or pilgrim.
The journey can be exoteric or esoteric and the difference between them is perfectly clear. In the exoteric journey the pilgrim physically moves from one place to another with the aim of seeing, touching or pounding tangibly the material representation of his own ideal.
Whereas in the esoteric journey the traveller doesn’t physically move but pushes himself towards perfection or consecration. He remains in the same place because it’s not his body which needs to move but his conscience, his mind and his spirit. This is the meaning of the “initiatory journey” that, on the contrary of the profane journey, occurs completely inside the Noble Traveller. |
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 | What does “Quattuor Coronati” mean |
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| The martyrdom of the Four Crowned – Sancti Quattuor Coronati – Esonet Project and Quattuor Coronati
Each Masonic Communion constitutes a (unique) Quattuor Coronati Lodge or Sancti Quattuor Coronati, in order to promote initiatory research and culture… |
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| Seven Wheels of Energy |
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Rays of relation – The position of the Lodge Picture – The Sephirot in the Temple – The activation of the system – Recognizing the triplicity of everything – The development of triplicity in the Temple
In this article we will consider the energetic relations inside the Lodge.
In the geometry of the Lodge there are several triangles made of lines of energy that determine some relations, in other words, some rays of relation. |
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| The art of deciding |
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| ...with regard to the Initiatory Praxis I wonder, and perhaps here lies my lack of understanding, if it is clear what we need to become; do research and study have a time for verification? Could I plan the goal to reach in little steps? |
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