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 | Inconsistency of virtual initiations |
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... what I think, but that is my opinion, is that a true initiatory organization should never refuse the initiation to those who prove to be spiritually suitable to receive it only because they cannot afford the enrolment and a monthly fee that is beyond their possibilities. Not all initiatory organizations are the same. Fortunately there are some, in my experience, which are within everyones reach, rich and poor.
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 | Imago Templi / 6.20 |
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The Number Ten, Harmony and the achievement of the complete state of Being.
With this paragraph we enter the 3rd Level of interpretation, that of Initiate Master Builder.
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| The Journey through the Great Work /3.2 |
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Ars Muratoria describes in detail the geometry of a method and its instruments. These instruments hide the virtues of the Initiates Psyche in the allegory.
On the contrary of what we think, it is necessary to refuse and disown the exoteric isolation of the High ritual Chambers and to understand the invisible connections of the initiatory activities through which Esoteric Philosophy joins in the Scottish Pyramid the commitment of initiates of different levels and abilities.
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| The Journey through the Great Work /3.1 |
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Ars Muratoria describes in detail the geometry of a method and its instruments. These instruments hide the virtues of the Initiates Psyche in the allegory.
When in the evolution of the Human Kingdom the air element of the thought got in contact with the fire element of the spirit, an aqueous and voluble element appeared in the lower levels of the mind; it still accompanies Personality up to its complete individualization. |
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| Anamnesis of the inner reawakening |
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... I wonder if being an initiate represents the "sine qua non" condition... or isn't it enough to have a pure and simple love for knowledge, beyond any material interest.
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 | From knowledge to mental liberation, stage 6 |
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| It is said that inner progress is a very hard discipline, an elitist path. This is true; otherwise Initiates would crowd roads, temples and markets. They dont, therefore, to say it with a metaphor, the ascent of the initiatory mountain is not easy. |
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| The lost Sacralization Part 5 |
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| The Chain of U.nion is the physical realization of the will for cohesion, produced by the attracting energy of a Group of men and women that exists and lives independently from its qualities. If the Group lacks the attracting force of the central nucleus, the will for cohesion ends; the composts crumble and separate. If the phenomenon refers to the human body, it corresponds to death. Therefore the attracting force of a Group must be continuously strengthened with ability, method and care. |
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| Imago Templi/ Book 5 - II part |
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| In the Archaic and sacerdotal Traditions, the Children of Light are identified with Saturn, Jupiter, Mercury, Mars, Venus, the Sun and the Moon.
Pythagoras taught his Disciples that: The Forces are spiritual Entities, Gods that rule the sidereal sky, independently from how the Planets and the Matter are known and intended on Earth...
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| Opening the eyes of intelligence |
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| what I would like to say is how often the closed systems you talk about are only apparently closed; if texts considered sacred are accepted in a literal sense and without criticism they become dogmas, but when we interpret them in different ways do they open doors belonging to the Initiatory Tradition? |
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| The system of the three Circles |
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| Meritocracy as the only element for selection and advancement. The idea of a system for advancement based on three circles (or sensitivity levels) is not an invention, but a method of selection based on recognition used by the oldest initiatory schools. |
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| Imago Templi /6.2 |
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| We talked about Threshold of Initiation rather than Door; lets try and understand why. In the Initiatory Schools it is taught that there isnt a Door (obstacle) to Initiation; the only Door (obstacle) for the man who starts this journey is himself. |
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| The lighting of the ritual Triangle |
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| what is exactly a Masonic triangle? |
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