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------| Inconsistency of virtual initiations || Imago Templi / 6.20 || The Journey through the Great Work /3.2 || The Journey through the Great Work /3.1 || Anamnesis of the inner reawakening || Imago Templi / 6.19 || Imago Templi / 6.18 || Carry the Teaching to the crossroad! || The Warrior unchanged in joy and in suffering |------
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Question & AnswerInconsistency of virtual initiations
... what I think, but that is my opinion, is that a true initiatory organization should never refuse the initiation to those who prove to be spiritually suitable to receive it only because they cannot afford the enrolment and a monthly fee that is beyond their possibilities. Not all initiatory organizations are the same. Fortunately there are some, in my experience, which are within everyone’s reach, rich and poor.

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FreemasonryImago Templi / 6.20
The Number Ten, Harmony and the achievement of the complete state of ‘Being’.

With this paragraph we enter the 3rd Level of interpretation, that of Initiate Master Builder.

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FreemasonryThe Journey through the Great Work /3.2
Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.

On the contrary of what we think, it is necessary to refuse and disown the exoteric isolation of the High ritual Chambers and to understand the invisible connections of the initiatory activities through which Esoteric Philosophy joins in the Scottish Pyramid the commitment of initiates of different levels and abilities.
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FreemasonryThe Journey through the Great Work /3.1
Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.

When in the evolution of the Human Kingdom the air element of the thought got in contact with the fire element of the spirit, an aqueous and voluble element appeared in the lower levels of the mind; it still accompanies Personality up to its complete individualization.
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Question & AnswerAnamnesis of the inner reawakening

... I wonder if being an initiate represents the "sine qua non" condition... or isn't it enough to have a pure and simple love for knowledge, beyond any material interest.

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Question & AnswerSense of the soul and initiatory impersonality
Initiatory research doesn’t respond to personal needs, but to much deeper drives. Whoever starts the journey in search of the ‘golden fleece’ is not only an Argonaut, but an instrument of the deep conscience (soul). A researcher of ‘light’ cannot help receiving and giving ‘love’.
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Question & AnswerMaster Jesus, the initiatory morale and vegetarianism
…It is fair to think that Jesus and his Apostles were vegetarians?
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Eastern Esotericism ReadingSome answers in Theosophy
Answers to some of the most frequently asked questions in Theosophy
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Question & AnswerThe Adept and the Salmon: analogy with a living symbol
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Alchemy of FireHow to use the fire of the earth
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Alchemy of FireVertical telepathy
The term horizontal telepathy describes the mental contact between two individual psychic elements, viz. two different people; by vertical telepathy we mean the phenomenon of integration (inner communication) between the psychic element immersed in the physiology of the brain (the conscience of the personal self, also called lower ego) and its metaphysical counterpart, viz. the part of the same conscience free from the limits of corporal senses, viz. the super-conscience of the soul that expresses itself in the densest planes below through the Ego.
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Question & AnswerFrom magnetic attraction to the moment of "making one's own choice"
In a recent session I attended, it has been given considerable credit to the idea that curiosity is the spark that drives a person to embark on the masonic journey. After careful consideration I completely disagree with this concept. I think curiosity is rather a consequence of much deeper factors than the prime cause. But which are the motives that lead to choose the journey of Freemasonry first and then stay on it or leave it?
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