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 | Inconsistency of virtual initiations |
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... what I think, but that is my opinion, is that a true initiatory organization should never refuse the initiation to those who prove to be spiritually suitable to receive it only because they cannot afford the enrolment and a monthly fee that is beyond their possibilities. Not all initiatory organizations are the same. Fortunately there are some, in my experience, which are within everyones reach, rich and poor.
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 | Imago Templi / 6.20 |
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The Number Ten, Harmony and the achievement of the complete state of Being.
With this paragraph we enter the 3rd Level of interpretation, that of Initiate Master Builder.
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| The Journey through the Great Work /3.2 |
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Ars Muratoria describes in detail the geometry of a method and its instruments. These instruments hide the virtues of the Initiates Psyche in the allegory.
On the contrary of what we think, it is necessary to refuse and disown the exoteric isolation of the High ritual Chambers and to understand the invisible connections of the initiatory activities through which Esoteric Philosophy joins in the Scottish Pyramid the commitment of initiates of different levels and abilities.
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| The Journey through the Great Work /3.1 |
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Ars Muratoria describes in detail the geometry of a method and its instruments. These instruments hide the virtues of the Initiates Psyche in the allegory.
When in the evolution of the Human Kingdom the air element of the thought got in contact with the fire element of the spirit, an aqueous and voluble element appeared in the lower levels of the mind; it still accompanies Personality up to its complete individualization. |
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| Anamnesis of the inner reawakening |
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... I wonder if being an initiate represents the "sine qua non" condition... or isn't it enough to have a pure and simple love for knowledge, beyond any material interest.
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 | Realism of the initiatory Path |
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| : B. Spinoza considered the idea in itself, without any relation to the person perceiving it, who should renounce any criterion of idealistic embellishment.
Knowledge doesnt know compromises; therefore the principles of emotion and devotion dont belong to it. On the other hand, to know doesnt mean exasperated rationality either, which makes man unable to perceive what animates (moving it) every living phenomenon.
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 | Secret Instructions to Probators of an Esoteric Occult School - IIb |
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| The Secret Instructions To Probators is a book of teachings that between 1889-1890 H. P. Blavatsky wrote for the inner Circle of the Theosophical Society, also known as the Occult School. The teachings that we find here are exclusive and reserved to the Disciples on the Probations Path. Instruction no. II-b |
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 | The Three Columns of the sephirothic System |
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The Mysteries of the Masons /5
The structure of the symbol is supported by three Columns. The one on the left is the Column of passive nature, while the one on the right is of active nature and in the middle there is the spiritual one. |
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| Vegetarianism and spirit of civilization |
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| The lost Sacralization Part 5 |
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| The Chain of U.nion is the physical realization of the will for cohesion, produced by the attracting energy of a Group of men and women that exists and lives independently from its qualities. If the Group lacks the attracting force of the central nucleus, the will for cohesion ends; the composts crumble and separate. If the phenomenon refers to the human body, it corresponds to death. Therefore the attracting force of a Group must be continuously strengthened with ability, method and care. |
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| Esoteric culture, initiatory culture |
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| I would like to understand what esoteric culture means |
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| The science of empty spaces |
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