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 | Inconsistency of virtual initiations |
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... what I think, but that is my opinion, is that a true initiatory organization should never refuse the initiation to those who prove to be spiritually suitable to receive it only because they cannot afford the enrolment and a monthly fee that is beyond their possibilities. Not all initiatory organizations are the same. Fortunately there are some, in my experience, which are within everyone’s reach, rich and poor.
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 | Imago Templi / 6.20 |
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The Number Ten, Harmony and the achievement of the complete state of ‘Being’.
With this paragraph we enter the 3rd Level of interpretation, that of Initiate Master Builder.
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| The Journey through the Great Work /3.2 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
On the contrary of what we think, it is necessary to refuse and disown the exoteric isolation of the High ritual Chambers and to understand the invisible connections of the initiatory activities through which Esoteric Philosophy joins in the Scottish Pyramid the commitment of initiates of different levels and abilities.
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| The Journey through the Great Work /3.1 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
When in the evolution of the Human Kingdom the air element of the thought got in contact with the fire element of the spirit, an aqueous and voluble element appeared in the lower levels of the mind; it still accompanies Personality up to its complete individualization. |
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| Anamnesis of the inner reawakening |
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... I wonder if being an initiate represents the "sine qua non" condition... or isn't it enough to have a pure and simple love for knowledge, beyond any material interest.
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| The Adept and the Salmon: analogy with a living symbol |
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 | “Mouth-Ear”, metaphor of how to teach by asking questions |
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| The method of asking questions in order to induce answers offer extraordinary occasions to discover the relations between man (ourselves) and the universal Man (Adam Kadmon). |
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| Decline of Masonic colonialism |
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| A “political split” between U.S. rites and the Grand Lodge of England has begun since a long time. More and more American brothers don’t accept to be considered as “second” by a “higher” English Obedience. This one claims to own a sort of historical Masonic copyright, so it’s firmly convinced to give out priorities, pre-emptions and regularity licences. |
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 | The Grail of the Alchemist and the speculative Worker |
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| The spiritual Alchemist and the speculative Worker have a postulate in common. The former calls it: ‘the transmutation of metals’ (to purify one’s character); the latter calls it: ‘the smoothing of the stone’ (to sublimate one’s character). This means to use different ‘instruments’ in order to reach the same goal. |
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| The Rays that manifest in Freemasonry |
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The Rays that manifest in Freemasonry - The Lodge Picture - He who recognized triplicity - The Three in the Threes
Initiatory Tradition passed on to us a representation of the Temple with the inscription Know Thyself on its front. |
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 | All that attracts or repels is always a growth factor |
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| According to the law of attraction-rejection, what accelerates or slows down the growth process is determined by what attracts or repels the mind.
Especially in an education of imitative kind, what tempts us or leaves us indifferent becomes the guide line of our attitude, designating the first goals in our growth.
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| Ability to do – Power to do – Will to do |
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