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 | Carry the Teaching to the crossroad! |
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“How, then, O Lord, to spread Thy Teaching? How, then, O Lord, to find those for whom it is predestined to apply Thy Word for fulfillment?”
And the Lord said in reminder, “A hermit searched for one to whom to entrust the Revelation. And he took the scroll and placed it at the crossroad ....
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 | The Warrior unchanged in joy and in suffering |
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He is so absorbed in his mission that his striving carries him over all obstacles upon the wings of success.
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| Happiness, the negation of suffering |
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Happiness consists of serving the deliverance of the humankind.
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| Suffering in the initiatory Teaching |
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An oriental Master used to teach: "happiness originates from the abandonment of desire". Since unhappiness is the result of ignorance and it creates errors, we can say that suffering is the result of ignorance; on the contrary, happiness is the result of Wisdom.
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 | The Journey through the Great Work /2.5 |
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From Ars Muratoria to Ars Pontificia, solving aspect for all the issues raised by Mystic Cosmogony
So far we have outlined the contents shared by any Mystic Cosmogony; aspects of languages and emotions that every man experiences during his psychological childhood as an answer to wonderful things and in his search for the fleeting sense of life.
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| The Chamber of Reflection |
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| The Chamber of Reflection is one of Freemasonry's most alluring, thought provoking and truly esoteric symbols. The Ancient and Accepted Scottish Rite (AASR) prescribes the profane, before being initiated, should enter a special room which is called Chamber of Reflection (CoR) where they will contemplate why they have chosen to embark on the Masonic path, their life, their past, and their future. |
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 | Experience as a result of mistakes |
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| Discovering oneself through symbols |
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| The difference between the esotericist and the collector of enigmatic quotations is that the latter can actually understand the use of this matter. No matter if it’s a methaphor, a symbol, an alchemical formula, a geometrical form, a number, a sound or a colour, the esotericist learns its meaning but also its use.....
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 | Use of the pictorial language |
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| With the progress of literal languages, the meanings of ideograms (symbols-thoughts) were forgotten and symbols became silent. All that was left was their exterior forms, whose meanings remained within the principles of initiatory science. |
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| Evolution of the formal language |
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| It is certain that one of the characteristics of human language is that it transforms as time goes by; to follow its historical changes, though, is not sufficient to set up a definitive study. Psychology is not enough either to establish the historical principles of language. |
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 | From knowledge to mental liberation, stage 14 |
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| The mirages of the sensual way – The symbolic maze – Exhibition and narcissism – Self-destruction – Mental inconsistency – Inner blindness –Symbology of the Middle Way – Appendix: Metaphors on the individualization of the species.
Kingdom of sorrow and pleasure, the astral conscience is hell on earth. The sensuality that goes with it is more than just practicing sex in different forms and for different purposes. It is more than giving and receiving pleasure in many senses, more than the wish to generate in order to replicate ourselves.
Sensuality is a painful process of growth, always hovering between good propositions, longings and selfishness. The sensual way is the metaphor of the fascination that the physical mind causes and suffers. It is the matrix of deceits, which without it wouldn’t exist, it is the ‘art of deceiving’ especially ourselves. |
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| The Journey through the Great Work /2.5 |
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From Ars Muratoria to Ars Pontificia, solving aspect for all the issues raised by Mystic Cosmogony
So far we have outlined the contents shared by any Mystic Cosmogony; aspects of languages and emotions that every man experiences during his psychological childhood as an answer to wonderful things and in his search for the fleeting sense of life.
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