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------| The Sensitive Sphere || The Three Lights, the Four Castes and the Four Ages || The three-fold aspect of manifestation || The Rays that manifest in Freemasonry || The Journey through the Great Work /2.4 || The path that leads to the initiatory Mastery || New Era || From magnetic attraction to the moment of "making one's own choice" || Imago Templi /6.16 |------
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FreemasonryThe Sensitive Sphere

The sensitivity of the Ego and that of Personality - The natural and initiatory Paths - The descent in the lower worlds - By-passing the mind - In order to get out we need to get in - The recognition of the models

Let's start outlining this argument with the awareness that it is not so much about knowing, feeling, listening to certain notions, but rather about employing them on ourselves shortly. Therefore we will carry out this recognition in general terms. In an abstract being, in a certain region of space that we cannot and do not want to quantify, an organ of sensation appears. It would be easier for us to call it perception but in actual fact it is not perception yet. A sensitive being that appears like a dot.
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FreemasonryThe Three Lights, the Four Castes and the Four Ages

The Three Lights, the Four Castes and the Four Ages - The Three Aspects - Cycles Cadences and Rhythms - The Three Pillars in the Temple

When an instruction presents the same topic in different languages, its occult effect is: 'to be able to disown the forms’ by recognizing the essence of every form'. To deal with a concept on various levels and in different languages allows us to recognize the substance, which is similar in the various fields without being slave of the “form” used to dress the idea. It means to use the form without being its prisoner.
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FreemasonryThe three-fold aspect of manifestation
Seven Masters make a regular Lodge - Of the Sun and the Moon - The Book on the altar

The three great Rays of Synthesis (1st, 2nd and 3rd Ray) make the whole of the Divine manifestation. These three greater Rays or Rays of Aspect make the manifested Divinity, the embodied Word, the expression of the creative Proposition and the Synthesis of life in quality and appearance.
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FreemasonryThe Rays that manifest in Freemasonry
The Rays that manifest in Freemasonry - The Lodge Picture - He who recognized triplicity - The Three in the Threes

Initiatory Tradition passed on to us a representation of the Temple with the inscription Know Thyself on its front.
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FreemasonryThe Journey through the Great Work /2.4
The constitution of the Lesser language and the Greater language in the esoteric Commentaries – Recognition of the inner Hierarchy.

In their exoteric version the Commentaries contain images-inhabitants-interpreters with totally anthropomorphic traits, qualities, characteristics, appearances and customs, identical to the low quality human model that, on the contrary, should have inspired higher goals.
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Question & AnswerThe difficult art of deciding
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Question & AnswerClothe the naked. Why?
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Question & AnswerBrotherhood and liberticide
Dearest A., I won’t be present at your conferences!....But I absolutely cannot be present at a public conference that deals with those topics; or rather, at the conference organized by any other individual Brother, Lodge or Jurisdiction of my Obedience. In such a context, you will understand how the participation at a conference held by a Brother of ‘another’ (?????) Obedience is not even an option...
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Question & AnswerThe Word on the breath and the spiritual Communion
The Unique Tradition is so called because it re-joins in Itself the Mystical and Sacerdotal characteristics to those of Wisdom and Mysteriosophy. It makes this sum the “vehicle” of the major Initiation.
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Question & AnswerThe School of Whys
We need to ask: who is (or what is) an advanced student? By which criteria we can call him that? What has an ‘advanced’ student done or what ‘mechanisms’ has he started? And if this is the case, what originated them?
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Esotericism ReadingEsoteric Teachings in Catholic Cathedrals
Gothic cathedrals are an excellent example of hiding in plain sight. The cathedrals, with their “spiritual architecture”, where gravity is seemingly overcome by the flying buttresses externally, and where walls through architecture seem dissolve into light to allow the visible manifestation of the power of god to penetrate the building as it penetrates the soul... These buildings seem to defy gravity, great masses of stone soaring upward, yet seemingly as light as air, giving us a psychological lift from earth-like mind to heaven-like mind.
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FreemasonryEsotericism of the 4 Journeys in the Masonic Initiation
Esonet Conference 2003: First Meeting

The “journey” is the metaphor of a way to the “search” for truth or sacredness. The “journey” is always accompanied by two other symbols: the first is the walk, path or way; the second is the traveller or pilgrim. The journey can be exoteric or esoteric and the difference between them is perfectly clear. In the exoteric journey the pilgrim physically moves from one place to another with the aim of seeing, touching or pounding tangibly the material representation of his own ideal. Whereas in the esoteric journey the traveller doesn’t physically move but pushes himself towards perfection or consecration. He remains in the same place because it’s not his body which needs to move but his conscience, his mind and his spirit. This is the meaning of the “initiatory journey” that, on the contrary of the profane journey, occurs completely inside the Noble Traveller.
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