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 | What do you want to become? |
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| Q: After winter comes spring; likewise after death comes life. It is a continuous cycle that will last forever! The end will be the same as the beginning, because there is no end and no beginning, there is no first or last, the future will reach in the past... |
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 | On Metallic transmutation / 7 |
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The Principle of identification and mental repolarization – The Mirror, one of Bacchus’ Toys – [The Bridge] – On the meaning of the Masonic Secret – The Secret in the sphere of the Initiate – The symbol of the Speculum in the Masonic Ceremonial – [Saturn ‘the Planet of Trials’]
The Mysteries are in actual fact the source of true ‘revelation’ and only when the mind and the will for good are intimately joined and affect the conscience, the extension of the future revelation is understood. Only then these secrets will be entrusted to the Humankind. They relate to the ability to put the Brothers in the position to consciously operate with the energies of the planet and of the Solar System (Diamagnetism) in order to control the forces inside the planet. |
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 | Forced chastity and absence of attribute |
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| Q: Why is chastity recommended for the spiritual journey, so much so that in the Church it becomes the rule of celibacy?
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 | Love and Death |
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| Love is always a beginning, whilst death is the accomplishment of an instant. It is a goal but also a life phenomenon that produces the ‘change’. It is a transformation against which we often fight without any other meaning but the fear to get lost. |
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 | By recognizing you will be recognized |
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| Q: It has been said that the rule ‘By recognizing you will be recognized’... ‘must be understood for what it is, not for what we would like to see in it’...and also that ‘in the initiatory field we never choose, but we are always chosen’. These two statements appear to be in contrast...is it possible to tear the veil and let a better understanding come through? |
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 | The secrets of spiritual blindness |
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| …it is not easy to find one’s way in the panorama of many organizations and orders that deal with initiatory growth...for example, if I look at Freemasons, which more than others should express certain features connected to initiation, I struggle to recognize what is said… |
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 | Initiatory morale or apostasy - Part 2 |
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 | The ladder of cosmic nourishment |
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| Beyond any preference or personal principle, there are some rules about nourishment that can be considered “super partes”. They are rules that should be considered above personal opinions. Going beyond the basic notions, though, it is also taught how every level takes its nourishment from the one below or above. |
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 | Etymology of the titles in the Ancient and Accepted Scottish Rite |
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| A quick reference to check the origins of titles used by Freemasonry. |
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 | Synthesis as an evolutionary instrument |
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| ...the humankind is going through a period of involution and a new ‘man’ will rise from the ashes of the old one... ...A great knowledge has been lost in the mists of times... ...the Atlantean race was destined to the development of the Astral body and so on going back to the others... ... our efforts should be aimed at recovery, integration and development rather than regret for an ancient knowledge...
...what should interest us is not the object of knowledge (perhaps the character of the school we belong to)...
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 | Secret Instructions to Probators of an Esoteric Occult School - I |
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| The “Secret Instructions To Probators” is a book of teachings that between 1889-1890 H. P. Blavatsky wrote for the “inner Circle” of the Theosophical Society, also known as the “Occult School”.
The teachings that we find here are exclusive and reserved to the Disciples on the “Probation’s Path”.
Instruction no. I.
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 | Genesis and evolution of the theosophical current in the European culture |
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| Theosophy has often been associated with the almost homonym Theosophical Society of Madame Blavatsky, H. S. Olcott and Besant. Contrary to popular belief, though, theosophy is a current of the European esotericism that originated from Paracelsianism; it developed mainly, but not only, in Germanic countries. Although theosophists elaborated heterogeneous and varied systems, they shared some benchmarks. In this article the author intends to present the development of Christian theosophy at the debut of the T. S. |
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