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 | Inconsistency of virtual initiations |
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... what I think, but that is my opinion, is that a true initiatory organization should never refuse the initiation to those who prove to be spiritually suitable to receive it only because they cannot afford the enrolment and a monthly fee that is beyond their possibilities. Not all initiatory organizations are the same. Fortunately there are some, in my experience, which are within everyone’s reach, rich and poor.
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 | Imago Templi / 6.20 |
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The Number Ten, Harmony and the achievement of the complete state of ‘Being’.
With this paragraph we enter the 3rd Level of interpretation, that of Initiate Master Builder.
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| The Journey through the Great Work /3.2 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
On the contrary of what we think, it is necessary to refuse and disown the exoteric isolation of the High ritual Chambers and to understand the invisible connections of the initiatory activities through which Esoteric Philosophy joins in the Scottish Pyramid the commitment of initiates of different levels and abilities.
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| The Journey through the Great Work /3.1 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
When in the evolution of the Human Kingdom the air element of the thought got in contact with the fire element of the spirit, an aqueous and voluble element appeared in the lower levels of the mind; it still accompanies Personality up to its complete individualization. |
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| Anamnesis of the inner reawakening |
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... I wonder if being an initiate represents the "sine qua non" condition... or isn't it enough to have a pure and simple love for knowledge, beyond any material interest.
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 | Alchemies of mediocrity |
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| Except for historically extraordinary cases, which are therefore out of question, the proliferation of initiatory (!) – so to speak - Orders and pseudo-orders, factions, fractions and compartments, is due, in my opinion, to two main elements. |
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| Imago Templi / 6.18 |
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Number Eight, from the Sign of Chaos.
We have seen the eight-pointed Star as the Sign of Chaos. But to simply stop at that first and far too synthetic statement would not allow the researcher to completely and exhaustively own the meaning hidden in that shape.
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| Imago Templi /6.16 |
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666 The number of the Matter
The Number Six is the number of the material counterpart that represents the Spiritual essence in the three Planes of existence. Therefore 6-6-6.
The lowest material counterpart in man is his Astral Body, with its instincts and passions. |
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| Three occult sides of the Temple |
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| If the adept is not looking for vain appearance but for initiatory coherence, he will have to learn to act unusually and the key word is transcending. In order to achieve a considerable initiatory ability, he must be able to transcend the symbolic shadow and go from the exterior Temple, which is the fulcrum of symbolic Freemasonry, to the inner Temple, which is the basis of White Freemasonry. |
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| Woman and Freemasonry |
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| Imago Templi / 6.10 |
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The metaphysical Zero – The spiritual space
The concept of absolute zero or metaphysical zero as it was passed on to us by the Initiatory Tradition lies in the meaning entrusted to it, to symbolize inside itself the membrane that separates manifest from immanifest. The concept of transcendent.
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 | The mysticism of the Sephirothic Tree |
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The Mysteries of the Masons /3
The Tree of Life is the methaphor of the "fall" of the divine spirit in the material world (see the vision that God gave to Jacob, of the ladder where angelic entities were descending on earth and ascending to heaven). |
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