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 | Inconsistency of virtual initiations |
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... what I think, but that is my opinion, is that a true initiatory organization should never refuse the initiation to those who prove to be spiritually suitable to receive it only because they cannot afford the enrolment and a monthly fee that is beyond their possibilities. Not all initiatory organizations are the same. Fortunately there are some, in my experience, which are within everyone’s reach, rich and poor.
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 | Imago Templi / 6.20 |
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The Number Ten, Harmony and the achievement of the complete state of ‘Being’.
With this paragraph we enter the 3rd Level of interpretation, that of Initiate Master Builder.
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| The Journey through the Great Work /3.2 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
On the contrary of what we think, it is necessary to refuse and disown the exoteric isolation of the High ritual Chambers and to understand the invisible connections of the initiatory activities through which Esoteric Philosophy joins in the Scottish Pyramid the commitment of initiates of different levels and abilities.
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| The Journey through the Great Work /3.1 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
When in the evolution of the Human Kingdom the air element of the thought got in contact with the fire element of the spirit, an aqueous and voluble element appeared in the lower levels of the mind; it still accompanies Personality up to its complete individualization. |
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| Anamnesis of the inner reawakening |
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... I wonder if being an initiate represents the "sine qua non" condition... or isn't it enough to have a pure and simple love for knowledge, beyond any material interest.
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| Imago Templi / 6.4 |
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The Sovereign Military Order of the Temple of Jerusalem – Lucis Fratres: the Brothers of Light. Anno Domini 1400 – Code Book of the Sovereign Military Order of the Temple of Jerusalem – Code Book of the Knights Kadosh or ‘Kadeschim’ – Code of Kilwinning, Scottish Mother Lodge – Masonic and Royal Arch Codes – Codes of the Sovereign Princes Rose Cross and Knights of the Eagle and of the Pelican, mason Princes and the Codex Rosae Crucis – Manifest characteristics of the Templar Bro. and of the Rose Cross Bro.
In the 14th century two initiatives of the Rose Cross confraternity started out; they marked the re-emergence of Gnosis in the philosophical thought of the western hemisphere. |
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 | Monad and monadic nucleus |
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| «God is the atom of all atoms»; from an old Commentary. |
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| Knowledge to face obstacles |
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| Q: Sometimes it happens that some readings, instead of explaining, give a sense of discomfort for the quantity of words used to express one single confuse idea; this doesn’t mitigate the sense of inadequacy in order to progress in the development of one’s own conscience... so much that the ‘light’ seems to remain a dream. |
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 | The Middle Way |
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| The ‘Middle Way’ is an aphorism used to represent the ‘tension thread’ caused by the superior Self (Ego) to push the physical conscience (personal identity, transitory personality) to find its Unity in spiritual communion again. The unity is built by the link (Bridge of conscience) between the physical and metaphysical aspects of the real identity of the human being, expressing once more its perfect composition. It then overcomes the primitive conflict between ‘spirit and matter’. |
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| White Freemasonry and initiatory praxis |
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| In its initiatory meaning White Freemasonry is not only the circumscribed and exoteric associative expression with which it is usually represented. In actual fact, to reach white initiation means to touch an apex of omni-comprehensive, therefore universal, thought whose content annuls any conceptual disparity of form and expression.
Therefore initiation is a synthesis of undifferentiated consciousness that arises from a more advanced model of conscience, able to tone down the multitude of mental images used to represent a reality. |
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 | Communication is the art of building |
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Communication is the art of building images that reflect ideas. We must not make the mistake of trying to ‘bring the sky on earth’, rather than us going up towards it, otherwise we risk the ‘old evil’ of making ideas profane.
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| Derrida and the essence of the ''female-truth'' |
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| On the contrary of other French philosophers, Jacques Derrida was influenced more by Heidegger than by Nietzsche. Derrida laid the bases for his deconstructionist analysis on the rocky Heideggerian meditations, re-interpreting the ontological referent of the German philosopher’s thought: the being. |
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