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 | Inconsistency of virtual initiations |
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... what I think, but that is my opinion, is that a true initiatory organization should never refuse the initiation to those who prove to be spiritually suitable to receive it only because they cannot afford the enrolment and a monthly fee that is beyond their possibilities. Not all initiatory organizations are the same. Fortunately there are some, in my experience, which are within everyone’s reach, rich and poor.
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 | Imago Templi / 6.20 |
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The Number Ten, Harmony and the achievement of the complete state of ‘Being’.
With this paragraph we enter the 3rd Level of interpretation, that of Initiate Master Builder.
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| The Journey through the Great Work /3.2 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
On the contrary of what we think, it is necessary to refuse and disown the exoteric isolation of the High ritual Chambers and to understand the invisible connections of the initiatory activities through which Esoteric Philosophy joins in the Scottish Pyramid the commitment of initiates of different levels and abilities.
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| The Journey through the Great Work /3.1 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
When in the evolution of the Human Kingdom the air element of the thought got in contact with the fire element of the spirit, an aqueous and voluble element appeared in the lower levels of the mind; it still accompanies Personality up to its complete individualization. |
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| Anamnesis of the inner reawakening |
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... I wonder if being an initiate represents the "sine qua non" condition... or isn't it enough to have a pure and simple love for knowledge, beyond any material interest.
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| The Bible on the Masonic Altar and the Menorah on the Altar |
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| The Masonic oath is a psycho-dramatic representation aimed at ‘impressing’ the neophyte’s mind. But there is nothing religious about this oath. The presence of the Bible is purely symbolical. Furthermore, it is wrong to consider it as a Catholic book. |
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| The Journey through the Great Work /1.1 |
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Introduction – Pax et Cultura
«Civilization is the first manifestation of the real human quality in the animal-man, the first influence of the part, or spark, of the Soul imprisoned into the bonds of personality. Culture is the second stage that shows a higher degree of development of personality, the cultural, esthetical values and the gradual development of mind. Illumination is the third stage. The mind starts being gradually illuminated by the influence of the Soul.» |
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 | Arjuna, human Icon of the Path of Action |
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| The man who is able to build himself and his life, according to a discipline which is invisible from the outside, is called to the Yoga of Fire. He co-operates with far-off worlds and is able to understand the fundaments of evolution. The main characteristic of the School of the “Red Dresses” is the lighting of the fires of knowledge, which allows their Disciples to interact with the more subtle energies and to develop, in this way, the direct-knowledge and the “knowledge through contact” with the Soul. |
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| Imago Templi / 6.12 |
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The Number Two, duality
Element that contains the space that (apparently) separates and contains everything of the objective world as well as of the subjective one.
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 | There is initiation and Initiation |
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Usually nobody is interested in understanding what Initiation is; what it means to be an Initiate; what is required in order to become one. Maybe because knowing certain things would involve making awkward comparisons.
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| Secret Instructions to Probators of an Esoteric Occult School - IIb |
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| The “Secret Instructions To Probators” is a book of teachings that between 1889-1890 H. P. Blavatsky wrote for the “inner Circle” of the Theosophical Society, also known as the “Occult School”. The teachings that we find here are exclusive and reserved to the Disciples on the “Probation’s Path”. Instruction no. II-b |
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| Practical use of 1st and 2nd Ray |
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