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 | Inconsistency of virtual initiations |
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... what I think, but that is my opinion, is that a true initiatory organization should never refuse the initiation to those who prove to be spiritually suitable to receive it only because they cannot afford the enrolment and a monthly fee that is beyond their possibilities. Not all initiatory organizations are the same. Fortunately there are some, in my experience, which are within everyone’s reach, rich and poor.
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 | Imago Templi / 6.20 |
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The Number Ten, Harmony and the achievement of the complete state of ‘Being’.
With this paragraph we enter the 3rd Level of interpretation, that of Initiate Master Builder.
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| The Journey through the Great Work /3.2 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
On the contrary of what we think, it is necessary to refuse and disown the exoteric isolation of the High ritual Chambers and to understand the invisible connections of the initiatory activities through which Esoteric Philosophy joins in the Scottish Pyramid the commitment of initiates of different levels and abilities.
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| The Journey through the Great Work /3.1 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
When in the evolution of the Human Kingdom the air element of the thought got in contact with the fire element of the spirit, an aqueous and voluble element appeared in the lower levels of the mind; it still accompanies Personality up to its complete individualization. |
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| Anamnesis of the inner reawakening |
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... I wonder if being an initiate represents the "sine qua non" condition... or isn't it enough to have a pure and simple love for knowledge, beyond any material interest.
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 | Spiritual Alchemy – Part 1 |
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The Four Elementary Qualities - The Four Elements - The Three Principles of the Philosophers - The Two Metals of the Wise men - Chrysopeia or the Philosopher’s stone
Alchemy is the study of the Energy of the Matter. Spiritual Alchemy is the study of the Energy in the Form. The alchemist is the man who frees the energy from the matter. |
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| The Journey through the Great Work /3.1 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
When in the evolution of the Human Kingdom the air element of the thought got in contact with the fire element of the spirit, an aqueous and voluble element appeared in the lower levels of the mind; it still accompanies Personality up to its complete individualization. |
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 | The 12 Labors of Hercules and the Path of the Zodiac |
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| The story of this old Son of God is the metaphor of the trials on the initiatory Path. Hercules is whoever fights problems in life and faces courageously the tasks of his destiny, undergoing pains and distress. Man’s life advances in the Great Wheel of the Zodiac, which is the true path. By reading the story of this hero we will know the obstacles. |
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 | What does “Quattuor Coronati” mean |
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| The martyrdom of the Four Crowned – Sancti Quattuor Coronati – Esonet Project and Quattuor Coronati
Each Masonic Communion constitutes a (unique) Quattuor Coronati Lodge or Sancti Quattuor Coronati, in order to promote initiatory research and culture… |
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| Communication is the art of construction |
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| The Journey through the Great Work /2.4 |
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The constitution of the Lesser language and the Greater language in the esoteric Commentaries – Recognition of the inner Hierarchy.
In their exoteric version the Commentaries contain images-inhabitants-interpreters with totally anthropomorphic traits, qualities, characteristics, appearances and customs, identical to the low quality human model that, on the contrary, should have inspired higher goals.
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| Modern Occultism between Éliphas Lévi and Aleister Crowley |
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| Apparently the French term occultisme was used for the first time by Éliphas Lévi; apart from the nominal problem, though, the tradition of ‘occult sciences' has its roots at the beginning of Christianity. Previous to Lévi's neologism there wasn't a clear distinction, even terminological, with what Guénon later defined the domain of ‘esotericism' or ‘initiation'.... |
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