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 | Inconsistency of virtual initiations |
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... what I think, but that is my opinion, is that a true initiatory organization should never refuse the initiation to those who prove to be spiritually suitable to receive it only because they cannot afford the enrolment and a monthly fee that is beyond their possibilities. Not all initiatory organizations are the same. Fortunately there are some, in my experience, which are within everyone’s reach, rich and poor.
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 | Imago Templi / 6.20 |
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The Number Ten, Harmony and the achievement of the complete state of ‘Being’.
With this paragraph we enter the 3rd Level of interpretation, that of Initiate Master Builder.
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| The Journey through the Great Work /3.2 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
On the contrary of what we think, it is necessary to refuse and disown the exoteric isolation of the High ritual Chambers and to understand the invisible connections of the initiatory activities through which Esoteric Philosophy joins in the Scottish Pyramid the commitment of initiates of different levels and abilities.
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| The Journey through the Great Work /3.1 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
When in the evolution of the Human Kingdom the air element of the thought got in contact with the fire element of the spirit, an aqueous and voluble element appeared in the lower levels of the mind; it still accompanies Personality up to its complete individualization. |
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| Anamnesis of the inner reawakening |
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... I wonder if being an initiate represents the "sine qua non" condition... or isn't it enough to have a pure and simple love for knowledge, beyond any material interest.
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| The myth of ‘Absolute truths' (ESOTERICISM EPISTLES - II) |
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| ...What is the truth and most of all, where is it? I think that each of us is a fragment of absolute truth in relativity. It is true what I see. It is true what I hear. It is true what I feel. The image I see it's absolute. The sound I hear is absolute. The feeling I feel it's absolute… for me.
Moving on another conscience, though, I would find other totalizing truths, relative to dimensions, abilities, clearness and depth of that mind-conscience. |
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| Work and Recreation of the Initiate |
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But what does the ... ‘meal break’ have to do with the Work in the Temple?
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| The Journey through the Great Work /3.1 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
When in the evolution of the Human Kingdom the air element of the thought got in contact with the fire element of the spirit, an aqueous and voluble element appeared in the lower levels of the mind; it still accompanies Personality up to its complete individualization. |
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 | The first occult center of initiation |
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| Eastern tradition in its purest form teaches us to explore the highest levels of knowledge, starting with recognizing and realizing the inner reasons that can join mind and will for action. The reason of the aspirant is to start the first occult center of initiation, viz. the cardiac center. From here the process of energetic and emotional cleansing starts. |
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| On metallic transmutation / 2 |
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The symbol of the sword – From the reality of Principles to the mirage of opinions – Transformation and Transmutation –
Initiatory modesty – Intellectual speculation – Flaming pentalpha
The initiatory principles of Freemasonry are universal, timeless, unchangeable and in their synthesis they lead to the sensitive contact with the Great Architect. But if those Principles are not known or applied,
the adept will reflect only his own personal qualities or characteristics of Freemasonry. It happens, then, that one believes that there are several types of Freemasonry, such as symbolic, speculative, ritual, initiatory, esoteric and exoteric, manifested and occult; in actual fact this is the result of a mirage.
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| Initiatory morale or apostasy – Part 1 |
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| The exoterical form of Freemasonry is a container of ancient symbols and ritual and allegorical languages. It is an envelope that in its modern disposition has been strongly marked by a biblical Hebraism; this has transmitted in this area as well its whole misogyny. |
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 | The Study of Symbols |
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‘...in order to achieve intuitiveness the use of symbols is necessary; indeed, every symbol offers the conscious eye the memory of the idea that was its foundation.’
Symbols are the external and visible forms of inner spiritual realities and the faculty to discover the occult reality of any specific form is by itself a sign of the reawakening of intuition.
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