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 | Inconsistency of virtual initiations |
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... what I think, but that is my opinion, is that a true initiatory organization should never refuse the initiation to those who prove to be spiritually suitable to receive it only because they cannot afford the enrolment and a monthly fee that is beyond their possibilities. Not all initiatory organizations are the same. Fortunately there are some, in my experience, which are within everyone’s reach, rich and poor.
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 | Imago Templi / 6.20 |
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The Number Ten, Harmony and the achievement of the complete state of ‘Being’.
With this paragraph we enter the 3rd Level of interpretation, that of Initiate Master Builder.
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| The Journey through the Great Work /3.2 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
On the contrary of what we think, it is necessary to refuse and disown the exoteric isolation of the High ritual Chambers and to understand the invisible connections of the initiatory activities through which Esoteric Philosophy joins in the Scottish Pyramid the commitment of initiates of different levels and abilities.
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| The Journey through the Great Work /3.1 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
When in the evolution of the Human Kingdom the air element of the thought got in contact with the fire element of the spirit, an aqueous and voluble element appeared in the lower levels of the mind; it still accompanies Personality up to its complete individualization. |
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| Anamnesis of the inner reawakening |
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... I wonder if being an initiate represents the "sine qua non" condition... or isn't it enough to have a pure and simple love for knowledge, beyond any material interest.
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 | The Fundamental Laws of Nature |
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| Introductory summary to the laws regulating the action of planetary life. These laws will be gradually explained individually. |
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 | Spiritual Alchemy – Part 2 |
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Technique of the Inner Way.
The Unity of the Matter is the starting postulate of the old hermeticists. Modern nuclear physics and chemistry demonstrate it, when they make matters and products which were completely unknown; they also follow the old saying: “Omnia ab uno et in unum omnia”, viz. “all is in one and one is in all”. All things come from the same germ and they have all been generated by the same mother. |
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| Work and Recreation of the Initiate |
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But what does the ... ‘meal break’ have to do with the Work in the Temple?
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| Modernism, paradox of ancient mysteries |
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| I think that there can be several convergences between the crudeness of realism and the polemic verve of perennialism. Especially if they are expressed with a rigor similar to science rather than close to the passional and compromising criterion of ignorant cicisbei wearing loud scarves.
To ‘call a spade a spade’ is an attitude unwelcome in the ‘upper-class salons’ of certain Masonic groups. |
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| Seeing the aura |
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| Everybody can learn how to see one aura, but not all of them and not all straight away... |
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| What do you want to become? |
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| Q: After winter comes spring; likewise after death comes life. It is a continuous cycle that will last forever! The end will be the same as the beginning, because there is no end and no beginning, there is no first or last, the future will reach in the past... |
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| Manifesto of the Theosophical Society |
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| The Theosophical Society was founded in New York on 17th November 1875 by H. P. Blavatsky and H. S. Olcott; it became a nonprofit corporation in Madras on 3rd April 1905. It lacks any sectarian spirit and it is made of people who look for the truth, who try and serve the spiritual life of the humankind and, for this purpose, they make an effort to stop materialism and make spiritual aspiration re-live. |
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