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------| Inconsistency of virtual initiations || Imago Templi / 6.20 || The Journey through the Great Work /3.2 || The Journey through the Great Work /3.1 || Anamnesis of the inner reawakening || Imago Templi / 6.19 || Imago Templi / 6.18 || Carry the Teaching to the crossroad! || The Warrior unchanged in joy and in suffering |------
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Obsession


Obsession and self-poisoning are close companions. They are equally little recognized by people. During the process of self-poisoning, obsession is especially easy, but under obsession poisoning ultimately takes place; such poisoning is ineradicable. Certain people assert that during obsession the health not only does not fail but even improves. This is a great error, the apparent good health is the result of nervous tension only. Moreover, the intrusion of a foreign psychic energy inevitably opens a channel to various infections. Obsession is not psychism, but it affects the entire organism. Let us say definitely — obsession is not only a psychic sickness but also an evidence of infection of the whole organism. Indeed, the dark obsessing entity is not concerned about the health of the organism. Every disease is in itself a dissolution which is pleasing to darkness. Two psychic energies cannot live long together. Periodically there may be a relaxation of the obsession; such a method is employed by the obsessors if they value the victim.
Aspiration toward the Higher World is the best recourse against obsession. Thinking about the Higher World is the best proven antitoxin. Exalted thoughts not only influence the nerve substance, but also purify the blood. Experiments with the composition of the blood in relation to the thinking of the patient are highly instructive. (AUM, 305-306)
Also, it is necessary to understand that the unprepared and spiritually weak people who deal with spiritualism open themselves to all sorts of obsessions, and who can tell when that degree of obsession may be reached when the victim will be unable to rid himself of his obsessor? Exactly, the dark forces are using these obedient tools in order that through them they may gain entry into the spiritually pure groups and treacherously ruin them. Madmen! They do not understand the dreadful danger to which they open themselves by permitting the entities from beyond to enter their auras. The mediums and the weak psychics do not possess spiritual synthesis and often become victims of the dark whisperers.
Naive people usually presume that the dark ones are always brutal and criminal in their methods and intentions. This is a fatal error; only the small, insignificant dark ones act in this manner. Much more dangerous are those who approach under the guise of Light and pronounce our formulae. The dark ones always act according to the consciousness of their victims, and—one must give them credit—often they act very subtly and cleverly, appealing to conceit and other weaknesses. Usually such victims are from among persons full of egotism and conceit, who aspire only for their own profit. The idea of self-sacrificing achievement is not likely to be understood by such people; consequently, true spirituality is impossible for them. Therefore, we can judge people only by the fire of their hearts, by their devotion and readiness to sacrifice and cooperate in every possible way. There is no other measurement! (LHR I, pp 346-347)






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