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Hiero-Inspiration


Inspiration from, or communion with, the Masters of Wisdom of Hierarchy.
A high spirit who is karmically close to a newly incarnating bearer of a definite mission can send to him His Ray, so that this Ray can accompany this soul throughout its entire life. The new-born soul assimilates this Ray, and in the course of its spiritual development the soul assimilates this Ray completely. Then occurs what is called an “incarnation of the Ray” or “Hiero-inspiration”. Sri Shankara-Charya, the founder of Vedanta philosophy, was an incarnation of the Ray of one of the Great Teachers of the White Brotherhood. (LHR I, p 443)
Hiero-Inspiration descends through a single basic condition. Neither concentration, nor command of the will, but love for Hierarchy produces direct Communion. We do not know how better or more precisely to express the guiding law than as a flow of love. Therefore, it is so opportune to put aside compulsive magic, in order to become imbued with love in one’s entire being. As a result, one can easily approach the principle of Existence by a sense of beauty. Precisely, amidst the dissolution of the planet, one must turn to the most health-giving principle. And what can more strongly unify than the mantram ‘I love Thee, O Lord!’ In such a call it is easy to receive a ray of cognition. Observe this! (FW II, 296)
The singular expression which you observed on the portraits pertains to the domain of Hiero-inspiration. Already in remote antiquity this spiritual penetration was understood. In ancient Egypt portrait images were used as a means of communion at a distance. Sacred Images likewise respond to spiritual communion. But this natural manifestation should be understood simply, as one more grain of knowledge, and not as magic or sorcery. No one can draft a boundary line to limit the knowledge of the spirit. No one has such an imagination as to be able to realize where the magnitude of energy could be cut short. Hence, one should conscientiously note all the understood details of various manifestations. One must rejoice at all such realizations, because these fiery beacons lead to the Fiery World. Consequently, on such paths one should apply great vigilance. One must accept reality as it is. Not distrust nor sleepiness, but the good eye and the opened heart lead to understanding of the new manifestations of the Fiery World. Observe how much the expression of the image becomes changed, and in the course of time you can compare this with events. It is needful, of course, to carry out observations upon people who have for you a special significance, and whom you know. The manifestation of such alterations of expression was called by the Egyptians the mirror of the soul.
(FW II, 269)
You have seen rings which changed their color, depending upon the condition of the wearer and upon surrounding circumstances. One could see that this changing coloration did not depend upon the quality of the metal itself. This means that an external chemism was precipitated upon the ring; but even so, such a phenomenon could not have been produced without fiery energy. Naturally, when it became possible to transfer this external reaction to the heart, the ancient phenomenon became unnecessary. It could be demonstrated, as mentioned in the most ancient literature, but energy need not be expended where the heart has already entered upon the fiery path of Hiero-inspiration. So too, in all the other manifestations of energy, one must immediately turn to Higher Communion as soon as the conditions of the organism permit. The task of the Teacher consists first of all in the speediest elevation to the degree of Hiero-inspiration. (FW II, 272)

Useful for Hiero-inspiration is the current which is called the Seal of the Hierarch. It can be sensed upon the nape, it shines as a white ray. Through knowledge of Hiero-inspiration it is possible to remember this sensation.
(FW II, 282)
When Hiero-inspiration draws one’s thought to a definite region or place, it means that circumstances of great cosmic significance are already being molded. Perhaps having such perception of a place is unexplainable by the earthly state of affairs. Perhaps from the earthly point of view such a country is found to be in a most unattractive state, but the higher law is already determining the place of special tension. Earthly eyes do not yet see, but Hiero-inspiration directs the consciousness thither, where the radiance of Higher Light has been ordained, thus, above your straight-knowledge shines Hiero-inspiration. Often it appears to contradict the obvious, but it speaks the word of the Fiery World. So too with the sensations spoken about today. Hiero-inspiration directs thither where already the summit is alight. (FW II, 337)
Hiero-inspiration must fill all life. This does not mean any breaking away from earthly existence, but Hiero-inspiration should become the sole expression of life. When the Hierarch indicates the approach of a fiery consciousness, then each issued word and thought will conform to the higher solution. It must be observed in life how one’s judgment becomes truer and the understanding is unmistakably and correspondingly strengthened. (FW II, 358)
When we touch upon the true path, we sense the power of joy. Our heart rejoices, feeling that our striving is the right one. One can be much grieved, wandering about outside of applicable reflections. But when the consciousness pictures truth, it is filled with joy. Such joy will be wise, for it is based on Hiero-inspiration. And such meditation will be useful on the pathways to the Fiery World. (FW II, 371)
Precisely like an anchor cast forward, the feeling of Hiero-inspiration leads by the right path. (FW II, 372)
Amidst the fiery path man mentally strives for acceleration. Many earthly obstacles, attractions and allurements are arranged by the dark forces, yet once he has plunged into Hiero-inspiration and exclaimed— “Let’s go faster!”, his strength is renewed and, without turning back, he hastens impetuously toward the Fiery World. And such meditation is useful on the pathways to the Fiery World. (FW II, 373)
see also Communion, Image in the Heart






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