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 | Inconsistency of virtual initiations |
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... what I think, but that is my opinion, is that a true initiatory organization should never refuse the initiation to those who prove to be spiritually suitable to receive it only because they cannot afford the enrolment and a monthly fee that is beyond their possibilities. Not all initiatory organizations are the same. Fortunately there are some, in my experience, which are within everyone’s reach, rich and poor.
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 | Imago Templi / 6.20 |
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The Number Ten, Harmony and the achievement of the complete state of ‘Being’.
With this paragraph we enter the 3rd Level of interpretation, that of Initiate Master Builder.
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 | The Journey through the Great Work /3.2 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
On the contrary of what we think, it is necessary to refuse and disown the exoteric isolation of the High ritual Chambers and to understand the invisible connections of the initiatory activities through which Esoteric Philosophy joins in the Scottish Pyramid the commitment of initiates of different levels and abilities.
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 | The Journey through the Great Work /3.1 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
When in the evolution of the Human Kingdom the air element of the thought got in contact with the fire element of the spirit, an aqueous and voluble element appeared in the lower levels of the mind; it still accompanies Personality up to its complete individualization. |
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 | Anamnesis of the inner reawakening |
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... I wonder if being an initiate represents the "sine qua non" condition... or isn't it enough to have a pure and simple love for knowledge, beyond any material interest.
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 | The Secrets of the Aura - Part two |
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| The first part of the essay was dedicated to establish the existence of the aura from many angles. We've seen it as an artistic principle, as part of the esoterical teaching and as a subject of scientific research. In the second part we resume some information taken from the eastern teaching, whilst the appendix is dedicated to the scientific interpretation of some fundamental terms of our research. |
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 | The Three Columns of the sephirothic System |
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The Mysteries of the Masons /5
The structure of the symbol is supported by three Columns. The one on the left is the Column of passive nature, while the one on the right is of active nature and in the middle there is the spiritual one. |
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 | The Journey through the Great Work /2.2 |
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| When it is said that man has reached the half light, it is a symbolic expression still in use in the initiatory psycho-drama, to say that he has reached with his own reason, a physical interpretation of a mysteric (viz. non common) view coming from the superior sphere of his own inner Hierarchy. Hermeticists and Rosicrucians refer to this inner Hierarchy of spiritual values. |
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 | The Light of the Initiation |
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| ‘Death is next to us since birth. Death is the Expert Brother who knocks at the Door of the eternal East, accompanying us to the last earthly trial, which for the ‘reawakened’ means to be initiated to eternity.’ |
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 | On metallic transmutation / 1 |
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Introduction – [Ancient Tradition of Mysteries] – The three-fold essence of man – The being to transform and transmute – [Illustrious Brother – Human Law]
The Calendar of our planetary Logos (the meaning of Logos is: eternity of the Sound, Verbum of the mystics) moves through a four-cycle Rhythm (the four Great seasons of the Planet). Hermeticists call these cycles Ages of Gold, Silver, Bronze and Iron. In actual fact these are symbolic names given to rhythmical motions of the planetary energy, which we can resume in ‘tension, emersion, crisis, immersion’. These cycles-rhythms are the same that cadence the life of the Triad-Man, which is the most qualified element of manifestation of the Logos.
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 | The Dome of Initiation |
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| I believe that the method for initiatory enquiry of Freemasonry can be summed up by the expression: ‘nosce te ipsum’, written on all our temples...but in knowing ourselves...what prevents a real introspective image is the activity of our ego...which is the first great obstacle. Indeed, V.I.T.R.I.O.L., by rectifying ourselves (heaven knows how many times) we will be able to reach the occult stone...using the plumb line like a line that stabs our ‘skin’...visiting the interiority... if we don’t deconstruct our own mind, we will turn into logorrheic people who, four times a month, meet in a certain place to discuss the sex of angels.... |
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 | Spiritual Alchemy – Part 4 |
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The Seven Capital Sins - The two spiritual Crystallizations - The Philosophical Vitriol
In the Hebrew Cabbala it is said that the Tree of Life corresponds, in the manifested world, to a Small Tree of Life called “Kallah”, the Bride. Reversed and in opposition with it there is “Qliphah”, the Prostitute of the Small Tree of Death. On the Tree of Life the Sephiroths, or spheres of evolutional manifestation, blossom and irradiate. The Qlippoth, or spheres of involutional manifestation, blossom and irradiate on the Tree of Death. Also in the Christian Tradition the Seven Virtues are opposed by the Seven Sins. |
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