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 | Inconsistency of virtual initiations |
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... what I think, but that is my opinion, is that a true initiatory organization should never refuse the initiation to those who prove to be spiritually suitable to receive it only because they cannot afford the enrolment and a monthly fee that is beyond their possibilities. Not all initiatory organizations are the same. Fortunately there are some, in my experience, which are within everyone’s reach, rich and poor.
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 | Imago Templi / 6.20 |
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The Number Ten, Harmony and the achievement of the complete state of ‘Being’.
With this paragraph we enter the 3rd Level of interpretation, that of Initiate Master Builder.
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| The Journey through the Great Work /3.2 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
On the contrary of what we think, it is necessary to refuse and disown the exoteric isolation of the High ritual Chambers and to understand the invisible connections of the initiatory activities through which Esoteric Philosophy joins in the Scottish Pyramid the commitment of initiates of different levels and abilities.
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| The Journey through the Great Work /3.1 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
When in the evolution of the Human Kingdom the air element of the thought got in contact with the fire element of the spirit, an aqueous and voluble element appeared in the lower levels of the mind; it still accompanies Personality up to its complete individualization. |
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| Anamnesis of the inner reawakening |
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... I wonder if being an initiate represents the "sine qua non" condition... or isn't it enough to have a pure and simple love for knowledge, beyond any material interest.
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 | Arjuna, human Icon of the Path of Action |
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| The man who is able to build himself and his life, according to a discipline which is invisible from the outside, is called to the Yoga of Fire. He co-operates with far-off worlds and is able to understand the fundaments of evolution. The main characteristic of the School of the “Red Dresses” is the lighting of the fires of knowledge, which allows their Disciples to interact with the more subtle energies and to develop, in this way, the direct-knowledge and the “knowledge through contact” with the Soul. |
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| The Sensible Sphere |
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The sensibility of the Ego and of Personality – The natural and the initiatory Paths – The descent in the lower worlds – By-passing the mind – It is necessary to enter in order to exit– The recognition of models
Let’s start outlining of this concept, well aware that it is not so much about knowing, hearing, listening to certain notions, but more about applying them on ourselves shortly. Therefore we will carry out this reconnaissance in general terms.
In an abstract being, in a certain region of space that we don’t want and cannot quantify, a sensory organ appears; for us it is simpler to call it a perception organ, but in actual fact it is not perception yet. It is a sensible being that appears like a dot. |
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 | The Secrets of the Aura - Part one |
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| Using the Eastern and Western vision we intend to visit briefly the meanings of the aura, remembering that according to those principles, the conformation of the aura shows the state of health as well as the light of the intellect and the spirituality of human conscience. |
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| The Maze of Knowledge |
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Dear Athos, I am studying your work with pleasure and interest. It definitely reminds me of some esoteric books I read a long time ago...
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 | Symbols hide, don’t reveal! |
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| ...here we are again talking about method. Indeed, only method can guarantee the quality of research. |
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| Imago Templi / 6.12 |
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The Number Two, duality
Element that contains the space that (apparently) separates and contains everything of the objective world as well as of the subjective one.
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 | Jung, scholar of esoteric doctrines and alchemic tradition |
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| In this work the Author boldly elaborates on the Jungian interpretation of Zozimos of Panopolis’ writings, in particular the Peri Aretes; he refers to the fundamental interaction between alchemy and psychoanalysis studied by C. G. Jung. According to the latter Alchemy and psychology are linked by mutually fertile hermeneutic interactions. In particular, the Peri aretes and the visions of Zosimos are the subject of his Alchemical studies. The Author enriches this study by introducing the alchemic tradition in the different western historical-cultural contexts and by comparing them to the postulates of Indian and Chinese tradition. The study is particularly relevant because it explains the occult meaning of many archetypes of the individual and collective oneiric dimension. It is very useful to understand the inexhaustible millenary research on the real alchemic dimension. |
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