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 | Inconsistency of virtual initiations |
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... what I think, but that is my opinion, is that a true initiatory organization should never refuse the initiation to those who prove to be spiritually suitable to receive it only because they cannot afford the enrolment and a monthly fee that is beyond their possibilities. Not all initiatory organizations are the same. Fortunately there are some, in my experience, which are within everyone’s reach, rich and poor.
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 | Imago Templi / 6.20 |
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The Number Ten, Harmony and the achievement of the complete state of ‘Being’.
With this paragraph we enter the 3rd Level of interpretation, that of Initiate Master Builder.
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 | The Journey through the Great Work /3.2 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
On the contrary of what we think, it is necessary to refuse and disown the exoteric isolation of the High ritual Chambers and to understand the invisible connections of the initiatory activities through which Esoteric Philosophy joins in the Scottish Pyramid the commitment of initiates of different levels and abilities.
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 | The Journey through the Great Work /3.1 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
When in the evolution of the Human Kingdom the air element of the thought got in contact with the fire element of the spirit, an aqueous and voluble element appeared in the lower levels of the mind; it still accompanies Personality up to its complete individualization. |
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 | Anamnesis of the inner reawakening |
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... I wonder if being an initiate represents the "sine qua non" condition... or isn't it enough to have a pure and simple love for knowledge, beyond any material interest.
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 | What is the purpose of the word? |
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| …does the re-awakening to a new life occur only after having lived and overcome the nigredo, operation that ‘kills’ personality, ego and pride? |
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 | Nocturnal and diurnal Man |
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| ‘How easy is it that a very experienced Brother decides to dedicate to himself, instead of bearing the weight of common burdens?’
Before answering I think it is fair to wonder how a common mind can imagine the thoughts of someone with an uncommon mind. To guess the thoughts of ‘a very experienced Brother’ means to be like him or very close to him. Unless it is a matter of logic and deduction.
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 | Bataille, Nietzschean mystic of the eternal return |
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| Almost all French philosophers always tried to read Nietzsche in parallel with Sade, not only along the axis Freud-Marx. The will to power and the superman are well connected with the transgressive subjectivism – ratiocentric or psychotic-oneiric – of the French libertine. There isn’t such a good connection with the Eternal Return, which is apparently a break in the Nietzschean thought. At least until Bataille; he builds his Nietzschean reading on what has been an element of difficult harmonization with the rest of the thought of the German philosopher. |
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 | The Adept and the Salmon: analogy with a living symbol |
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 | The Light of the Initiation |
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| ‘Death is next to us since birth. Death is the Expert Brother who knocks at the Door of the eternal East, accompanying us to the last earthly trial, which for the ‘reawakened’ means to be initiated to eternity.’ |
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 | Imago Templi /6.16 |
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666 The number of the Matter
The Number Six is the number of the material counterpart that represents the Spiritual essence in the three Planes of existence. Therefore 6-6-6.
The lowest material counterpart in man is his Astral Body, with its instincts and passions. |
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 | Little illuminations |
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| "What is really understood becomes eventually a fund of certainty, although relative, that illuminate us and that can be transmitted and provoke in others as many little precious illuminations...." |
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