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 | Inconsistency of virtual initiations |
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... what I think, but that is my opinion, is that a true initiatory organization should never refuse the initiation to those who prove to be spiritually suitable to receive it only because they cannot afford the enrolment and a monthly fee that is beyond their possibilities. Not all initiatory organizations are the same. Fortunately there are some, in my experience, which are within everyone’s reach, rich and poor.
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 | Imago Templi / 6.20 |
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The Number Ten, Harmony and the achievement of the complete state of ‘Being’.
With this paragraph we enter the 3rd Level of interpretation, that of Initiate Master Builder.
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| The Journey through the Great Work /3.2 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
On the contrary of what we think, it is necessary to refuse and disown the exoteric isolation of the High ritual Chambers and to understand the invisible connections of the initiatory activities through which Esoteric Philosophy joins in the Scottish Pyramid the commitment of initiates of different levels and abilities.
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| The Journey through the Great Work /3.1 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
When in the evolution of the Human Kingdom the air element of the thought got in contact with the fire element of the spirit, an aqueous and voluble element appeared in the lower levels of the mind; it still accompanies Personality up to its complete individualization. |
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| Anamnesis of the inner reawakening |
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... I wonder if being an initiate represents the "sine qua non" condition... or isn't it enough to have a pure and simple love for knowledge, beyond any material interest.
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 | The origin of karmic mechanisms - Introduction |
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| In order to reach a holistic vision of the initiatory thought, the Western researcher can’t but study in depth the fundaments of the Eastern esoterical tradition as well. Only by prying into the other half of the initiatory sky, the adept will be able to reassemble the two halves of the thought that inspired the higher Mysteries.
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| The art of deciding |
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| ...with regard to the Initiatory Praxis I wonder, and perhaps here lies my lack of understanding, if it is clear what we need to become; do research and study have a time for verification? Could I plan the goal to reach in little steps? |
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| The Light of the Initiation |
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| ‘Death is next to us since birth. Death is the Expert Brother who knocks at the Door of the eternal East, accompanying us to the last earthly trial, which for the ‘reawakened’ means to be initiated to eternity.’ |
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| The Journey through the Great Work /2.4 |
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The constitution of the Lesser language and the Greater language in the esoteric Commentaries – Recognition of the inner Hierarchy.
In their exoteric version the Commentaries contain images-inhabitants-interpreters with totally anthropomorphic traits, qualities, characteristics, appearances and customs, identical to the low quality human model that, on the contrary, should have inspired higher goals.
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| The Dome of Initiation |
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| I believe that the method for initiatory enquiry of Freemasonry can be summed up by the expression: ‘nosce te ipsum’, written on all our temples...but in knowing ourselves...what prevents a real introspective image is the activity of our ego...which is the first great obstacle. Indeed, V.I.T.R.I.O.L., by rectifying ourselves (heaven knows how many times) we will be able to reach the occult stone...using the plumb line like a line that stabs our ‘skin’...visiting the interiority... if we don’t deconstruct our own mind, we will turn into logorrheic people who, four times a month, meet in a certain place to discuss the sex of angels.... |
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 | Simply, what is esotericism |
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| "...I hope you won't laugh at my question: what exactly is esotericism?..." |
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| First Circle |
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