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 | Inconsistency of virtual initiations |
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... what I think, but that is my opinion, is that a true initiatory organization should never refuse the initiation to those who prove to be spiritually suitable to receive it only because they cannot afford the enrolment and a monthly fee that is beyond their possibilities. Not all initiatory organizations are the same. Fortunately there are some, in my experience, which are within everyone’s reach, rich and poor.
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 | Imago Templi / 6.20 |
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The Number Ten, Harmony and the achievement of the complete state of ‘Being’.
With this paragraph we enter the 3rd Level of interpretation, that of Initiate Master Builder.
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| The Journey through the Great Work /3.2 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
On the contrary of what we think, it is necessary to refuse and disown the exoteric isolation of the High ritual Chambers and to understand the invisible connections of the initiatory activities through which Esoteric Philosophy joins in the Scottish Pyramid the commitment of initiates of different levels and abilities.
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| The Journey through the Great Work /3.1 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
When in the evolution of the Human Kingdom the air element of the thought got in contact with the fire element of the spirit, an aqueous and voluble element appeared in the lower levels of the mind; it still accompanies Personality up to its complete individualization. |
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| Anamnesis of the inner reawakening |
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... I wonder if being an initiate represents the "sine qua non" condition... or isn't it enough to have a pure and simple love for knowledge, beyond any material interest.
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 | Spiritual Alchemy – Part 2 |
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Technique of the Inner Way.
The Unity of the Matter is the starting postulate of the old hermeticists. Modern nuclear physics and chemistry demonstrate it, when they make matters and products which were completely unknown; they also follow the old saying: “Omnia ab uno et in unum omnia”, viz. “all is in one and one is in all”. All things come from the same germ and they have all been generated by the same mother. |
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| Freemasonry and superstition |
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 | Initiatory Order and individual anarchy |
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| Monothematic egocentrism and intellectual anarchy are the main problems that afflict and divide the humankind; they separate the sentient being from the inner Path, which brings wellbeing and advantages in the physical form as well. I think that these topics should not be underestimated or rejected, but rather faced by researchers (of truth) with the utmost thorough care. |
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| Why Gods return |
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| Until the beginning of the fifteenth century the theological thought was very close to the Western esoteric tradition. During the fifteenth century an epistemological break occurs; theology embraces Aristotelian thought and Scholasticism, cosmology (intended as science of second causes) becomes a prerogative of esoterists of the Renaissance in the Medicean Florence. Theology loses forever its incommensurable heritage of symbols, Mythologems and archetypes. |
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| Salmon and Water – an initiatory trial |
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| The Salmon must ‘return’, viz. ‘go back’, which means to go ‘inside’ and if it ‘returns’ it is only to ‘generate’ … What else but the New Man?
Why do you use a fish to represent ‘the metaphor of the conscience that re-ascends (transcends) itself to find itself’? A fish that with difficulty re-ascends the water towards the Source (The Light of the inner God)?
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| The Sensible Sphere |
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The sensibility of the Ego and of Personality – The natural and the initiatory Paths – The descent in the lower worlds – By-passing the mind – It is necessary to enter in order to exit– The recognition of models
Let’s start outlining of this concept, well aware that it is not so much about knowing, hearing, listening to certain notions, but more about applying them on ourselves shortly. Therefore we will carry out this reconnaissance in general terms.
In an abstract being, in a certain region of space that we don’t want and cannot quantify, a sensory organ appears; for us it is simpler to call it a perception organ, but in actual fact it is not perception yet. It is a sensible being that appears like a dot. |
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 | Arcane symbols – The Pentalpha and the 5 Kingdoms of Nature |
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The Mysteries of the Masons /6
" ...all religions and sciences reconnect to a single Science, always hidden to the common multitude and transmitted from epoch to epoch, from Initiated to initiated, under the veil of tales and symbols. And this is also true for the legends that the Master Masons placed in the lesser catechisms." - Eliphas Levi |
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