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 | Inconsistency of virtual initiations |
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... what I think, but that is my opinion, is that a true initiatory organization should never refuse the initiation to those who prove to be spiritually suitable to receive it only because they cannot afford the enrolment and a monthly fee that is beyond their possibilities. Not all initiatory organizations are the same. Fortunately there are some, in my experience, which are within everyone’s reach, rich and poor.
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 | Imago Templi / 6.20 |
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The Number Ten, Harmony and the achievement of the complete state of ‘Being’.
With this paragraph we enter the 3rd Level of interpretation, that of Initiate Master Builder.
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| The Journey through the Great Work /3.2 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
On the contrary of what we think, it is necessary to refuse and disown the exoteric isolation of the High ritual Chambers and to understand the invisible connections of the initiatory activities through which Esoteric Philosophy joins in the Scottish Pyramid the commitment of initiates of different levels and abilities.
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| The Journey through the Great Work /3.1 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
When in the evolution of the Human Kingdom the air element of the thought got in contact with the fire element of the spirit, an aqueous and voluble element appeared in the lower levels of the mind; it still accompanies Personality up to its complete individualization. |
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| Anamnesis of the inner reawakening |
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... I wonder if being an initiate represents the "sine qua non" condition... or isn't it enough to have a pure and simple love for knowledge, beyond any material interest.
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| The genesis of initiatory Freemasonry |
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| The article tries to bring to light how the hermetic-spiritual mysteries of the Illuminati joined the art secrets of the Freemasons, transforming a guild of craftsmen into a huge initiatory container that must be read and interpreted in the correct way. |
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 | The five Seals of the Apocalypse |
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| The opening of a seal is a revelation. The opening of the seven seals that secure the divine scroll is the progressive revelation of God’s Plan to the Church.
Each of the seven revelations belong to the Church of the time when it was given, but for the latest members of the Body of Christ represented by the Apostle John, they are all in front of their eyes, in a global vision of the Revelation of Jesus Christ to the Saints, because, as the pastor Russell says: ‘The teachings of the past should never be forgotten.’
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 | The monastic Military Order - Part I |
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| In order not to incur in easy suggestions, before exalting the spirituality of the templar chivalry or crusade it is necessary to understand the religious roots of the combatants. We will be able, then, to understand their distance from the principle of faith called «universal love». |
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| Ritual acts and initiatory reality |
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| The inner Order which the Mason works for is the only ‘instrument’ able to generate a superior and common order expressed by the term ‘Universal Freemasonry’. It is a ‘Brotherly chorda’ made of links pulsating with hearts and minds. |
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| Imago Templi /6.16 |
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666 The number of the Matter
The Number Six is the number of the material counterpart that represents the Spiritual essence in the three Planes of existence. Therefore 6-6-6.
The lowest material counterpart in man is his Astral Body, with its instincts and passions. |
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| Where did Masonic Solidarity get to? (ESOTERICISM EPISTLES - III) |
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| In the last four years I have been (unfortunately in vain) busy looking for interest from many brothers, who have instead shown commitment only for their personal interests, their career and/or economic gains. I can’t find the right words in Italian to express the disappointment in seeing that in our Workshops there have been for years plenty of people who had the only interest of establishing relationships in order to trade them or sell them in the so-called ‘external world’; they would boast having contacts for the purpose of the usual intrigues and business that are spoiling the work of the few coherent people still remaining in Freemasonry. Therefore I propose a debate on the subject: ‘Where did Masonic Solidarity get to?’ |
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 | Secret Instructions - NO. IIIa |
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