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 | Inconsistency of virtual initiations |
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... what I think, but that is my opinion, is that a true initiatory organization should never refuse the initiation to those who prove to be spiritually suitable to receive it only because they cannot afford the enrolment and a monthly fee that is beyond their possibilities. Not all initiatory organizations are the same. Fortunately there are some, in my experience, which are within everyone’s reach, rich and poor.
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 | Imago Templi / 6.20 |
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The Number Ten, Harmony and the achievement of the complete state of ‘Being’.
With this paragraph we enter the 3rd Level of interpretation, that of Initiate Master Builder.
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| The Journey through the Great Work /3.2 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
On the contrary of what we think, it is necessary to refuse and disown the exoteric isolation of the High ritual Chambers and to understand the invisible connections of the initiatory activities through which Esoteric Philosophy joins in the Scottish Pyramid the commitment of initiates of different levels and abilities.
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| The Journey through the Great Work /3.1 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
When in the evolution of the Human Kingdom the air element of the thought got in contact with the fire element of the spirit, an aqueous and voluble element appeared in the lower levels of the mind; it still accompanies Personality up to its complete individualization. |
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| Anamnesis of the inner reawakening |
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... I wonder if being an initiate represents the "sine qua non" condition... or isn't it enough to have a pure and simple love for knowledge, beyond any material interest.
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 | Binary matrix of the karmic mechanism |
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| In physics, the third law of motion states that to every action corresponds an equal and opposite reaction. Although with a very remote origin, we find the same principle in the fundaments of the karmic postulate. It states that every event originates from a cause and the effect can be annulled only by annulling the cause that manifested it. From this philosophical equation originates the term karma corresponding to the correlation between cause and effect. |
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| On metallic transmutation / 2 |
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The symbol of the sword – From the reality of Principles to the mirage of opinions – Transformation and Transmutation –
Initiatory modesty – Intellectual speculation – Flaming pentalpha
The initiatory principles of Freemasonry are universal, timeless, unchangeable and in their synthesis they lead to the sensitive contact with the Great Architect. But if those Principles are not known or applied,
the adept will reflect only his own personal qualities or characteristics of Freemasonry. It happens, then, that one believes that there are several types of Freemasonry, such as symbolic, speculative, ritual, initiatory, esoteric and exoteric, manifested and occult; in actual fact this is the result of a mirage.
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| The secrets of spiritual blindness |
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| …it is not easy to find one’s way in the panorama of many organizations and orders that deal with initiatory growth...for example, if I look at Freemasons, which more than others should express certain features connected to initiation, I struggle to recognize what is said… |
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 | Man is what he knows and he becomes what he thinks (astral phantoms) |
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| Man is thought and the thought is Man. This gives the postulate that ‘Man is what he knows and he becomes what he thinks.’ |
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| The dark side of ourselves |
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| Esoterical Landmarks |
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| Many modern traditions preserve the memory of “old precepts”. Nevertheless, they have narrowed their concepts to suit them to the modern society’s culture. This didn’t happen in the past because profane and initiatory cultures were kept separated and they could meet only through scientific principles. This essay reproposes the reading of some “old precepts”disguised as esoterical landmarks and aphorisms. At the end we add a specific form for admission. |
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| Using dreams |
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| « Prophets received ideas through dreams; the same happened to artists and scientists. Why not stop and consider this phenomenon, then?» |
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