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 | Inconsistency of virtual initiations |
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... what I think, but that is my opinion, is that a true initiatory organization should never refuse the initiation to those who prove to be spiritually suitable to receive it only because they cannot afford the enrolment and a monthly fee that is beyond their possibilities. Not all initiatory organizations are the same. Fortunately there are some, in my experience, which are within everyone’s reach, rich and poor.
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 | Imago Templi / 6.20 |
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The Number Ten, Harmony and the achievement of the complete state of ‘Being’.
With this paragraph we enter the 3rd Level of interpretation, that of Initiate Master Builder.
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 | The Journey through the Great Work /3.2 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
On the contrary of what we think, it is necessary to refuse and disown the exoteric isolation of the High ritual Chambers and to understand the invisible connections of the initiatory activities through which Esoteric Philosophy joins in the Scottish Pyramid the commitment of initiates of different levels and abilities.
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 | The Journey through the Great Work /3.1 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
When in the evolution of the Human Kingdom the air element of the thought got in contact with the fire element of the spirit, an aqueous and voluble element appeared in the lower levels of the mind; it still accompanies Personality up to its complete individualization. |
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 | Anamnesis of the inner reawakening |
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... I wonder if being an initiate represents the "sine qua non" condition... or isn't it enough to have a pure and simple love for knowledge, beyond any material interest.
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 | Art and artistic action in everyday life |
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| Many people experience the feeling that a work of art channels and irradiates the energies, the love for the work, the goals, the intentions and intuitions of the artist.
It is as if these elements were kept in the work of art; whoever is in tune with it can perceive its vibrations. From this apparently ordinary experience was born this short reflection on the sense of art and the energy it symbolizes and evokes, purifying its debris; it can infuse praxis and effectiveness in those who can transmute them. |
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 | The Comte de Saint Germain |
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…we read that the Comte de Saint Germain was a delegate of the White Brotherhood; was he one of those men called the Masters of the Hierarchy? Is it a grounded claim?
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 | Anamnesis of the inner reawakening |
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... I wonder if being an initiate represents the "sine qua non" condition... or isn't it enough to have a pure and simple love for knowledge, beyond any material interest.
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 | Dante and the Fedeli d'Amore |
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The "Fedeli d'Amore" hid the principle of their soul in the shape of a woman.
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 | Heidegger and the ‘last metaphysician of the West’ |
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| Heidegger retrieves the Nietzschean eternal return and puts it in relation with the will to power, considering it as a metaphysical attempt to practice the control of the becoming in the eternal circle, prelude to the domain of con-temporary technology. The Nietzschean superman becomes the master of the earth who, orphan of a dead God, through the weapon of technology starts carrying out the old Baconian dream of total domain on nature. |
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 | The Journey through the Great Work /2.2 |
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| When it is said that man has reached the half light, it is a symbolic expression still in use in the initiatory psycho-drama, to say that he has reached with his own reason, a physical interpretation of a mysteric (viz. non common) view coming from the superior sphere of his own inner Hierarchy. Hermeticists and Rosicrucians refer to this inner Hierarchy of spiritual values. |
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 | The initiatory path and the symbol of the ‘Salmon' |
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| …why compare the Adept to a Salmon? |
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