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 | Inconsistency of virtual initiations |
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... what I think, but that is my opinion, is that a true initiatory organization should never refuse the initiation to those who prove to be spiritually suitable to receive it only because they cannot afford the enrolment and a monthly fee that is beyond their possibilities. Not all initiatory organizations are the same. Fortunately there are some, in my experience, which are within everyone’s reach, rich and poor.
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 | Imago Templi / 6.20 |
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The Number Ten, Harmony and the achievement of the complete state of ‘Being’.
With this paragraph we enter the 3rd Level of interpretation, that of Initiate Master Builder.
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| The Journey through the Great Work /3.2 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
On the contrary of what we think, it is necessary to refuse and disown the exoteric isolation of the High ritual Chambers and to understand the invisible connections of the initiatory activities through which Esoteric Philosophy joins in the Scottish Pyramid the commitment of initiates of different levels and abilities.
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| The Journey through the Great Work /3.1 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
When in the evolution of the Human Kingdom the air element of the thought got in contact with the fire element of the spirit, an aqueous and voluble element appeared in the lower levels of the mind; it still accompanies Personality up to its complete individualization. |
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| Anamnesis of the inner reawakening |
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... I wonder if being an initiate represents the "sine qua non" condition... or isn't it enough to have a pure and simple love for knowledge, beyond any material interest.
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 | Modern Occultism between Éliphas Lévi and Aleister Crowley |
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| Apparently the French term occultisme was used for the first time by Éliphas Lévi; apart from the nominal problem, though, the tradition of ‘occult sciences' has its roots at the beginning of Christianity. Previous to Lévi's neologism there wasn't a clear distinction, even terminological, with what Guénon later defined the domain of ‘esotericism' or ‘initiation'.... |
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| Seven-fold interpretation of the inner evolutionary system |
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...the humankind is going through an involutional period and...a new ‘man’ will grow from the ashes of the old one...A great knowledge got lost in the mists of time...the Atlantean race was destined to the development of the Astral body and so on going back to all the others...
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| Seven Wheels of Energy |
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Rays of relation – The position of the Lodge Picture – The Sephirot in the Temple – The activation of the system – Recognizing the triplicity of everything – The development of triplicity in the Temple
In this article we will consider the energetic relations inside the Lodge.
In the geometry of the Lodge there are several triangles made of lines of energy that determine some relations, in other words, some rays of relation. |
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| Imago Templi / 6.8 |
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The three Thresholds of Initiation: Part 2 – The Creation of the Destiny of Man: disorientation, orientation and re-orientation of the Psyche – The Great Caduceus of the Scottish Rite
The Masonic Precepts are contained in a lesser Catechism that forms the body of the Lesser Mysteries and in a greater Catechism that refers to the body of the Greater Mysteries. The latter represent the third Threshold of Initiation. Lesser and Greater Mysteries have superimposable, therefore identical, purposes. The differences are the quality of terms and the different depth of thought in the same concepts. |
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 | Introduction to esoteric Psychology |
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| We are going to introduce this topic by dividing it into three parts. The first part deals with Elements of esoteric Psychology, followed by a short dissertation on the Science of Rays; finally the enunciation of the main universal Laws.
It would be impossible to develop any further study without this introduction to the terms of the subject.
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| How to use the fire of the earth |
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| Three occult sides of the Temple |
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| If the adept is not looking for vain appearance but for initiatory coherence, he will have to learn to act unusually and the key word is transcending. In order to achieve a considerable initiatory ability, he must be able to transcend the symbolic shadow and go from the exterior Temple, which is the fulcrum of symbolic Freemasonry, to the inner Temple, which is the basis of White Freemasonry. |
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