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THE ESOTERICAL SYMBOLISM OF THE IMAGES ON ESONET




"...How do you explain the image on the welcome page of Esonet? What strikes me is the recurrence of the number three (three faces, the triangle, the eye) and the number four (the corners highlighted by the colours) in the image. It looks like the symmetry of the triple figure hides a fourth image, covered and invisible."


This question allows us to read together one of the «hidden» characteristics of our Site. That is, to illustrate the esoterism of its symbolism. The first image on Esonet that you mentioned is a mandala, chosen to represent the building of the rainbow (or antahkarana) Bridge. This Bridge is called rainbow because of the colours of the 7 energies expressed in it. It is also an allegory representing the aspect of the conscience through which the personality – with self sacrifice – accepts to be enlightened in its own physical identity.
The enlightenment of the physical personality is a gradual process which happens in small stages and is affected by the superior «will» of the Ego. The Ego will determine the transmutation through which it will eventually become an initiatory identity.

The esoterical teaching (excuse my generic term) says that in the Path of the right hand, White, is the initiation meant to free humankind. Opposite to the White Path is the left hand’s path, the Black Path, which is the domain of ephemeral passions and possession (sensual path). They represent the choice in life. Each candidate gets to a point where he has to face a dilemma; he can choose (see the article on: Freedom of choice and Free Will). He can keep obeying the impulses of the lower nature, which wishes to possess, and get closer and closer to the principles of the sensual way; or he can follow the «inner voice» of the conscience of the Ego which «pushes» him to go back to himself through the inner way. On his inner way he will meet the first occult Master (sup. Ego) which will lead him to the true Master (the mind) and to the Light of the inner God (the Monad). A previous essential step, though, is to tidy up (enlighten with his conscience attention) the contents of his subconscious and «free their energy» from the forms (images) of thoughts that are kept inside (in psychology: the phantasmatic research).
It is impossible to try and get closer to one self’s consciousness without having accomplished this act of liberation (symbolized in the descent to the «infernals» of one’s self).

This explains the failure of the devotional culture (?); it says that to –ascend to the sky- (which is only interior) it is necessary to «punish and mortify» or even «destroy» the superficial personality together with all the sub-personalities of one’s unconscious. The result would be images which are prisoners, victims of barbaric intentions to hide them in a complete «censorship» (psychical darkness). In truth, those thoughts (images) should be considered as victims of our abuses rather than tempting demons. They are forms of thought that we have built ourselves and used as toilet paper to clean our psychical excrements.

Bertrand Russel (father of the analytical philosophy) effectively defined the collective subconscious as the septic tank of humankind. The subconscious (personal and collective) is the hell that we have built (both as individuals and as humankind) using our worst feelings; we have shaped them in the most undesirable forms, for different reasons, and then we have hidden them in an impossible oblivion dissociating ourselves from «them» to try and re-establish an impossible virginity of the conscience. This trick doesn’t work, though. Every image (passion or feeling) that we have sank in the hypocrisy of our censorships keeps living and generating new images. Those images want to keep living, by the rule of the salmon. They will always come back on the surface where they were born. In order to go back to their source of life (the awaken conscience) they will join other similar thoughts (association of ideas) and create those emotional boosts (spurs-temptations) which lead us to act impulsively. We will not acknowledge these actions as ours and we will attribute them to goodness knows what demoniac entity. But we are actors and directors of all this, so we need to take back under control this puppet show. We must give light and freedom back to all these «actors» (not guilty themselves) and use their vital energy for more profitable goals.

The meanings of the image that you asked me to comment are all connected with those of the following images [1]; they are all part of a message, or, if you like, symbolic teaching, used to represent the spiritual accomplishment of the initiatory wisdom. The Great Means to conclude such an enormous initiatory Work is only “to allow” the spiritual will, transmitted through the mind, to –lean out- on the physical world. The origin of the spiritual power is the primordial sound expressed by the Primal Cause: generator of the physical universe. That is why some mystics said that the spiritual emanation on a material level is the «incarnation of the Word» or the «Word that becomes Man». Among the lower mysteries one way doesn’t have more privileges or merits than the other. In fact, if we examine them separately, the inner way lacks of what’s in the exterior way and the other way round.

The exclusively intimate way lacks of the result of the action to the outside (the so-called way of will and common welfare). The exclusively exterior way lacks of the intimate vision that allows to distinguish the egocentric principles of one’s self from the impersonal tension of the superior Ego.
It appears, then, that both the eastern disciples and the western aspirants make the same mistake, even if in two opposite directions.
In the view of the eastern disciple the main element is the intimate tone which amplifies the use of the inner perceptions belonging to his feminine side. His defect is the immobility in the action and therefore the spiritual inability to exteriorize himself. On the opposite, the western apprentice pays too much attention to the masculine side of his nature, so he amplifies his tendency to the exterior activity.

His defect is the immaturity of his inner processes which will change the meaning of his exterior action; therefore he will confuse what he really is with what he’s expected to be. In his haste to «do» or to «become» the aspirant is so hyperactive that he is not able to accomplish that inner development that is the very instrument for a spiritually enlightened conduction. To reveal the Great Means it is necessary to use, first of all, the instruments of the heart (not to be confused with the soul) and of the physical mind.
We find some of them in the images on Esonet, which are complementary instruments regarding the Work of initiatory learning. But let’s proceed methodically. In the first image everything is inside a sphere which demarcates the being’s field of action. The aura of Light that shrouds the three figures represents the spiritual power which, coming from the soul, enlightens the double essence (male-female) of the physical being and originates a third element that adds the spiritual nature of the individual to the personality.
The old man represents this third and major element which originates from the irradiation of the soul that reaches the two minor elements. Their sum represents the exteriorization of the initiatory Wisdom irradiating from the soul. The Initiate, then, is the exteriorization or even the incarnation of the spiritual will “transmitted through” the soul. Spirit and soul are, in fact, two parts of the same Unity, but a bigger one.

The two minor figures represent the two entities so widely discussed on this Site: the masculine (the will of mind) [2] and the feminine (empathy and altruistic love) [3] which in every Man and Woman are separated through the physical and sexual imprinting. These instinctual elements must be turned into two components of the same Unity. They must become single elements, sensible, therefore intelligent, parts; they should be expressed in the same amount in the conscience of anyone, Man or Woman, who aspires to progress and to the evolution of his/her own inferior self. In the image the colour white represents the –big spiritual synthesis-; the other colours are those characteristics of the spiritual Work. In particular, the predominance of blue represents the relevant effect that love and wisdom have on the Work of the physical level. The Great Cross in the background has a horizontal and a vertical arm. These are the two directions which affect the activity of living creatures. The lines in the horizontal arm represent the directions determining life on a physical level; they intertwine and interact with the vertical lines of the spiritual directions. The vertical and horizontal irradiations in the Big Cross represent the two spaces and two times that determine life which, at least apparently, is expressed as physical substance and metaphysical essence. To say the truth, the reason why physical substance and metaphysical essence are perceived as two separate entities is that the physical conscience is unable to perceive both. When its perception is refined these two sides of the same reality are perceived as a complex representation of the same life, instead of two separate and distant identities.

The energetic irradiation in the centre of the image represents the activity of the heart which is the centre of the intelligence of the soul. The adept holds in his hand the obscure triangle which represents the logic that he uses in every action on the level of «forms» and physical «intentions».
The logic that moves the adept’s spiritual action on the level of intentions must be obscured; an enlightened conscience unable to obscure its identity might hurt, with the clarity of its truths, the sight of those who are still in the dark, making it impossible for them to see what they are given. Furthermore, it would cancel the adept’s idea of placing himself at the service of those who are still only the shadow of their own soul. If he’s able to obscure himself and to eclipse the vigour deriving from the will of the soul, he will also obscure his ima









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Published on: 2004-05-20 (2092 reads)

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