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Eastern_Esotericism > Teosophy: Secret Instructions to Probators of an Esoteric Occult School - IIb by (497 reads) | The “Secret Instructions To Probators” is a book of teachings that between 1889-1890 H. P. Blavatsky wrote for the “inner Circle” of the Theosophical Society, also known as the “Occult School”. The teachings that we find here are exclusive and reserved to the Disciples on the “Probation’s Path”. Instruction no. II-b
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Eastern_Esotericism > Teosophy: Secret Instructions to Probators of an Esoteric Occult School - IIa by (453 reads) | The “Secret Instructions To Probators” is a book of teachings that between 1889-1890 H. P. Blavatsky wrote for the “inner Circle” of the Theosophical Society, also known as the “Occult School”. The teachings that we find here are exclusive and reserved to the Disciples on the “Probation’s Path”. Instruction no. II-a
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Eastern_Esotericism > Teosophy: Secret Instructions to Probators of an Esoteric Occult School - I by (2083 reads) | The “Secret Instructions To Probators” is a book of teachings that between 1889-1890 H. P. Blavatsky wrote for the “inner Circle” of the Theosophical Society, also known as the “Occult School”.
The teachings that we find here are exclusive and reserved to the Disciples on the “Probation’s Path”.
Instruction no. I.
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Eastern_Esotericism > Teosophy: Talking as a disciple to become a Disciple by (444 reads) | The aim of an aspirant is not so much to “converse” with other aspirants on what he thinks right or interesting, but rather to commit in order to be “Accepted” in a Group (ashram) because he is “called” to collaborate to the Project of a Master.
The “Service” to which the Masters of Wisdom and Compassion address many “energies”, together with the “abilities” of the people who belong to their Ashram, is the everlasting contribution to the cause of the Common Welfare. It is a Welfare called Evolution and inner Progress which every Member of the human Family is called to.
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Eastern_Esotericism > Teosophy: The Dharma: 3 stages of universal Initiation by (526 reads) | The Dharma is a natural and intelligent function of the being. It is expressed in the acknowledgement of duties that can be of a superior nature, such as the spiritual ones, or impersonal such as those destined to sociality, or personal or familiar. The highest form of duty is «for the benefit of humankind». Its first impulse is characterized by a confused spontaneousness that must be replaced by a form of synergic coordination among every participant and the creative use of intelligent analysis.
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