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------| Inconsistency of virtual initiations || Imago Templi / 6.20 || The Journey through the Great Work /3.2 || The Journey through the Great Work /3.1 || Anamnesis of the inner reawakening || Imago Templi / 6.19 || Imago Templi / 6.18 || Carry the Teaching to the crossroad! || The Warrior unchanged in joy and in suffering |------
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Sergius of Radonega


Much was given to the Russian people and it deserved its name ‘God-Seeker’. It gave us such luminaries as Saint Sergius of Radonega, who not only laid the Foundation for the Russian State, but who really molded the whole character of the people. By his labors, by the magnet of his spirit, as well as that of his co-workers, spiritual fires were kindled which for centuries nourished the consciousness of the people. (LHR I, p 467)
“Whoever succeeds in hearing the voice of his spirit will rise above the precipice.” Thus spoke Saint Sergius. “He who has retired into the woods cannot hear the talk of people, and he who then falls asleep will not hear the birds—heralds of the Sun. And he who is reticent at an evident miracle will relinquish his sight. And he who is hesitant about helping his brother will not draw the splinter from his own foot.” Thus spoke Saint Sergius.
Of Sergius one will have to speak; people will want to know about Him. Thus, We shall throw color upon the Image of St. Sergius, illumining in narration His life and sayings. (LMG II, p 50)
Those who have entered the Fiery World cannot breathe the air of Earth. Nirvana is actually fiery ascent. In every Teaching we find a symbol of this fiery ascent. St. Sergius received the fiery sacrament. Thus, graphically is the sign of the higher possibility given. (FW I, 157)
Actually, the very highest magic is as naught before the face of the Fiery World. One may convince oneself that magic is able to contend with the dark forces, but Fiery Beings are unexpected even by the higher magic. You esteem St. Sergius, but did He ever admit magic? He did not even employ inner concentration, nevertheless He did have flaming visions. He admitted only work, as an exaltation of the heart. In this, He outdistanced many spiritual wayfarers. We speak about the heart, but precisely He found the strength of this source. Even terrors were allayed by Him not through conjurations but by the prayer of the heart. (FW II, 116)
If people would take the trouble to study seriously the fundamental Teaching of Christ and, if possible, in the original language of the Gospels, instead of being satisfied with the school textbooks, they would discover new meaning in the words, and the true great Image of Christ would be revealed to their spiritual sight—that very Image to whom the revered St. Sergius devoted all his austere
life and which was the cause of the enmity of the priests of that period.
(LHR I, p 310)
Let all those whose spirit has been revived gather under the Banner of Saint Sergius, the God-given Leader of the Russian Land. This is the only salvation! (LHR I, p 468)






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