Brahmavidya, Fire of
The fire of Brahmavidya is perceptible only in the eyes. A word does not contain it. Script cannot express it. Because its flame is within that thought which is not expressed in the physical shell. Only the mirror of the eye emits the sparks of highest thought. Such eyes discern the sparks of the cosmic rays which crude sight will term simply the light of the sun. In order to split the cosmic ray into the sparks of Fohat with the naked eye, the fire of Brahmavidya is needed.
The human word is futile in expressing the nature of Brahmavidya. One may partially penetrate it with the spiritual sight by peering into the shattering rays with closed eyes. But the growth of the fire of Brahmavidya will permit the perception openly of those component parts of the rays which are imperceptible to the mechanical apparatus. This possibility is already akin to the domain of communion with far-off worlds. It flashes up as unexpectedly as each illumination of consciousness. It does not respond to enforced development, but it comes at the moment of the development of the sensitiveness of the organism. The Teacher cannot force this possibility, but He rejoices when this sight is carried from darkness to light.
The same process occurs with the sounds of the far-off worlds. At first they appear undeniably in the depths of the consciousness and then unexpectedly they fly into the open, exultant ear. Those who do not understand enlightenment will not understand whereof I speak. (AY,139)
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